nothing, and went and stationed himself on the other side of the saw in order to avoid being surprised. He wanted to think over this unexpected piece of news, which changed his whole life, but he felt himself unable to consider the matter prudently, his imagination being concentrated in wondering what he would see in M. de Rênalâs fine mansion.
âI must give all that up,â he said to himself, ârather than let myself be reduced to eating with the servants. My father would like to force me to it. I would rather die. I have fifteen francs and eight sous of savings. I will run away to-night; I will go across country by paths where there are no gendarmes to be feared, and in two days I shall be at Besançon. I will enlist as a soldier there, and, if necessary, I will cross into Switzerland. But in that case, no more advancement, it will be all up with my being a priest, that fine career which may lead to anything.â
This abhorrence of eating with the servants was not really natural to Julien; he would have done things quite, if not more, disagreeable in order to get on. He derived this repugnance from the Confessions of Rousseau. It was the only book by whose help his imagination endeavoured to construct the world. The collection of the Bulletins of the Grand Army, and the Memorial of St. Helena completed his Koran. He would have died for these three works. He never believed in any other. To use a phrase of the old Surgeon-Major, he regarded all the other books in the world as packs of lies, written by rogues in order to get on.
Julien possessed both a fiery soul and one of those astonishing memories which are so often combined with stupidity.
In order to win over the old curé Chélan, on whose good grace he realized that his future prospects depended, he had learnt by heart the New Testament in Latin. He also knew M. de Maistreâs book on The Pope, and believed in one as little as he did in the other.
Sorel and his son avoided talking to each other to-day as though by mutual consent. In the evening Julien went to take his theology lesson at the curéâs, but he did not consider that it was prudent to say anything to him about the strange proposal which had been made to his father. âIt is possibly a trap,â he said to himself, âI must pretend that I have forgotten all about it.â
Early next morning, M. de Rênal had old Sorel summoned to him. He eventually arrived, after keeping M. de Rênal waiting for an hour-and-a-half, and made, as he entered the room, a hundred apologies interspersed with as many bows. After having run the gauntlet of all kinds of objections, Sorel was given to understand that his son would have his meals with the master and mistress of the house, and that he would eat alone in a room with the children on the days when they had company. The more clearly Sorel realized the genuine eagerness of M. the Mayor, the more difficulties he felt inclined to raise. Being moreover full of mistrust and astonishment, he asked to see the room where his son would sleep. It was a big room, quite decently furnished, into which the servants were already engaged in carrying the beds of the three children.
This circumstance explained a lot to the old peasant. He asked immediately, with quite an air of assurance, to see the suit which would be given to his son. M. de Rênal opened his desk and took out one hundred francs.
âYour son will go to M. Durand, the draper, with this money and will get a complete black suit.â
âAnd even supposing I take him away from you,â said the peasant, who had suddenly forgotten all his respectful formalities, âwill he still keep this black suit?â
âCertainly!â
âWell,â said Sorel, in a drawling voice, âall that remains to do is to agree on just one thing, the money which you will give him.â
âWhat!â exclaimed M. de Rênal, indignantly, âwe agreed on