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in an unusual sociology class at Brandeis, something Morrie calls "Group Process." Each week we study the ways in which the students in the group interact with one another, how they respond to anger, jealousy, attention. We are human lab rats. More often than not, someone ends up crying. I refer to it as the "touchy -feely" course. Morrie says I should be more open-minded.
On this day, Morrie says he has an exercise for us to try. We are to stand, facing away from our classmates, and fall backward, relying on another student to catch us. Most of us are uncomfortable with this, and we cannot let go for more than a few inches before stopping ourselves. We laugh in embarrassment. Finally, one student, a thin, quiet, dark-haired girl whom I notice almost always wears bulky white fisherman sweaters, crosses her arms over her chest, closes her eyes, leans back, and does not flinch, like one of those Lipton tea commercials where the model splashes into the pool.
For a moment, I am sure she is going to thump on the floor. At the last instant, her assigned partner grabs her head and shoulders and yanks her up harshly.
"Whoa!" several students yell. Some clap. Morrie _finally smiles.
"You see," he says to the girl, "you closed your eyes. That was the difference. Sometimes you cannot believe what you see, you have to believe what you feel. And if you are ever going to have other people trust you, you must feel that you can trust them, too-even when you're in the dark. Even when you're falling. "
The Third Tuesday We Talk About Regrets
The next Tuesday, I arrived with the normal bags of food-pasta with corn, potato salad, apple cobbler--and something else: a Sony tape recorder.
I want to remember what we talk about, I told Morrie. I want to have your voice so I can listen to it . . . later.
"When I'm dead." Don't say that.
He laughed. "Mitch, I'm going to die. And sooner, not later."
He regarded the new machine. "So big," he said. I felt intrusive, as reporters often do, and I began to think that a tape machine between two people who were supposedly friends was a foreign object, an artificial ear. With all the people clamoring for his time, perhaps I was trying to take too much away from these Tuesdays.
Listen, I said, picking up the recorder. We don't have to use this. If it makes you uncomfortable
He stopped me, wagged a finger, then hooked his glasses off his nose, letting them dangle on the string around his neck. He looked me square in the eye. "Put it down," he said.
I put it down.
"Mitch," he continued, softly now, "you don't understand. I want to tell you about my life. I want to tell you before I can't tell you anymore."
His voice dropped to a whisper. "I want someone to hear my story. Will you?"
I nodded.
We sat quietly for a moment.
"So," he said, "is it turned on?"
Now, the truth is, that tape recorder was more than nostalgia. I was losing Morrie, we were all losing Morrie--his family, his friends, his ex-students, his fellow professors, his pals from the political discussion groups that he loved so much, his former dance partners, all of us. And I suppose tapes, like photographs and videos, are a desperate attempt to steal something from death's suitcase.
But it was also becoming clear to me -through his courage, his humor, his patience, and his openness-that Morrie was looking at life from some very different place than anyone else I knew. A healthier place. A more sensible place. And he was about to die.
If some mystical clarity of thought came when you looked death in the eye, then I knew Morrie wanted to share it. And I wanted to remember it for as long as I could.
The first time I saw Morrie on "Nightline," 1 wondered what regrets he had once he knew his death was imminent. Did he lament lost friends? Would he have done much differently? Selfishly, I wondered if I were in his shoes, would I be consumed with sad thoughts of all that I had missed? Would I regret the secrets I had