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is clear that they want our forest for themselves. They are twice our stature, they have weapons that outshoot ours by far, and firethrowers, and flying ships. Now they have brought more women, and will have children. There are maybe two thousand, maybe three thousand of them here now, mostly in Sornol. But if we wait a lifetime or two they will breed; their numbers will double and redouble. They kill men and women; they do not spare those who ask life. They cannot sing in contest. They have left their roots behind them, perhaps, in this other forest from which they came, this forest with no trees. So they take poison to let loose the dreams in them, but it only makes them drunk or sick. No one can say certainly whether they’re men or not men, whether they’re sane or insane, but that does not matter. They must be made to leave the forest, because they are dangerous. If they will not go they must be burned out of the Lands, as nests of stinging-ants must be burned out of the groves of cities. If we wait, it is we that will be smoked out and burned. They can step onus as we step on stinging-ants. Once I saw a woman, it was when they burned my city Eshreth, she lay down in the path before a yumen to ask him for life, and he stepped on her back and broke the spine, and then kicked her aside as if she was a dead snake. I saw that. If the yumens are men, they are men unfit or untaught to dream and to act as men. Therefore they go about in torment killing and destroying, driven by the gods within, whom they will not set free but try to uproot and deny. If they are men, they are evil men, having denied their own gods, afraid to see their own faces in the dark. Headwoman of Cadast, hear me.” Selver stood up, tall and abrupt among the seated women. “It’s time, I think, that I go back to my own land, to Sornol, to those that are in exile and those that are enslaved. Tell any people who dream of a city burning to come after me to Broter.” He bowed to Ebor Dendep and left the birch grove, still walking lame, his arm bandaged; yet there was a quickness to his walk, a poise to his head, that made him seem more whole than other men. The young people followed quietly after him.
    “Who is he?” asked the runner from Trethat, her eyes following him.
    “The man to whom your message came, Selver of Eshreth, a god among us. Have you ever seen a god before, daughter?”
    “When I was ten, the Lyre-Player came to our town.”
    “Old Ertel, yes. He was of my Tree, and from the North Vales like me. Well, now you’ve seen a second god, and a greater. Tell your people in Trethat of him.”
    “Which god is he, mother?”
    “A new one,” Ebor Dendep said in her dry old voice. “The son of forest-fire, the brother of the murdered. He is the one who is not reborn. Now go on, all of you, go on to the Lodge. See who’ll be going with Selver, see about food for them to carry. Let me be a while. I’m as full of forebodings as a stupid old man, I must dream. . . .”
    Coro Mena went with Selver that night as far as the place where they first met, under the copper willows by the stream. Many people were following Selver south, some sixty in all, as great a troop as most people had ever seen on the move at once. They would cause great stir and thus gather many more to them, on their way to the sea-crossing to Sornol. Selver had claimed his Dreamer’s privilege of solitude for this one night. He was setting off alone. His followers would catch him up in the morning; and thenceforth, implicated in crowd and act, he would have little time for the slow and deep running of the great dreams.
    “Here we met,” the old man said, stopping among the bowing branches, the veils of drooping leaves, “and herepart. This will be called Selver’s Grove, no doubt, by the people who walk our paths hereafter.”
    Selver said nothing for a while, standing still as a tree, the restless leaves about him darkening from silver as clouds thickened over the