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poets will talk of my ugliness as easily as of my clothes. Mostly it is done as a kind of courtesy, meaning that I can afford it; and I take it so. Sometimes malice creeps in, but envy does not hurt a man like scorn.
    When I had been about two years with Kleobis, he urged me to visit Keos, compete at the Apollo festival, and show them what I could do. By this time I had sung several times in public, and even my own songs had been well received. My voice was well over breaking, settled into a middle tone with a good range; I performed with a growing courage. But still, at the very thought of singing before my father, the soul of a ragged shepherd boy possessed me. I said I was sure to lose, and be shamed before my kindred; and besides, if I went back too soon I might find myself betrothed again. He did not press me. The world was wider in those days. We scarcely knew how fast it was closing in.
    Already, though, not all our travels through Ionia were in search of wealth or fame. Sometimes it was for safety we took the road. These were the days of Kyros, King of the Persians.
    Years before, he had risen against his overlord the Median King, whose people hated him, and soon handed him over. Kyros spared his life, the man being his kinsman; treated the Medes as their King rather than as their conqueror, and soon won their goodwill. By the time I came to Asia, Persians and Medes were almost like one people, and fought as such.
    Later, I’ve heard Darius called The Great. But to my mind, the barbarians never had a king equal to Kyros. His glory filled the world, when I was young. If he had been a Hellene, what a praise song I could have made him. I have some lines in my head, though they have never passed my tongue.
    I wish I had seen him, if only once. But he had gone east to prepare for war with Babylon, leaving his generals to gather the Ionian cities in. Men who did see him, I have talked with: he was one of the fair Persians, with that fine gem-carved face you find among them. He had a great horse, and sat it as if he’d grown there; was distant and godlike to Greeks, but much beloved by soldiers; had his hair and beard curled close and short with the irons; wore embroidered trousers, and a corselet of plaited linen from Egypt, stronger than mail, and dyed with Tyrian purple. He was seen to rebuke one of his lords for spitting in public. That is all I heard first-hand.
    When Lydia fell to him, the Greek cities should have read the omens and allied for war. Together, they could have given his generals trouble enough. As it was, they did much brave fighting, here and there; but never all at once, nor all together. Persians and Medes might like to be Kyros’ men; Greeks like to be their own. From time to time at some sacred festival Ionians would meet and talk about their dangers; before long, someone proposed they should choose one general to lead them all; which each city agreed to, provided it should supply him. Then they all went home.
    One by one the cities fell; some by storm, some by siege, some just abandoned by the people, if they had a port and ships. Kyros’ chief general was a Mede, called Harpagos, who had joined him because the Median King had killed his son. He was very loyal to his new master, as the Ionians learned to their cost.
    After a while, some towns surrendered as soon as his slaves began to dig his siege-mounds; others, as soon as they saw him coming; and some sent envoys to make terms before he came at all. All these were spared, by Kyros’ orders, and given one of their own lords as governor; the fate of the citizens depended on how oppressive these lords already were. Cities that had fought were put under Persian satraps.
    When we heard in Ephesos that the Medes were coming, Kleobis offered to send me home; he would pay my passage from Miletos, which had made terms already. He would stay in his own city; but I was a Kean and owed Ephesos nothing. To that I answered that Ephesos had given me the