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Once more, the mysterious ways of the Lord demonstrated how unpredictable events could be.
    After the morning vote was over, Albino Luciani was kneeling in prayer in cell number sixty. The results had not been conclusive, but there had been some unexpected results, such as the thirty votes Luciani received on the second scrutiny. As he prayed, he felt great uneasiness in the pit of his stomach, so instead of asking Divine Providence for courage and clarity of thought when voting for the best cardinal to occupy that position, he implored God to please take care of it and relieve him of a great burden. He prayed that the cardinals would cease voting for him, and for the Holy Spirit to inspire the prelates to write the name of Cardinal Siri on their cards. At last count, Cardinal Siri was only five points away from him. The third on the list of reluctant candidates was Cardinal Pignedoli, who, despite having lost prestige, received fifteen votes. He was followed by the Brazilian Cardinal Lorscheider, with twelve. Nineteen of the remaining votes were distributed among the Italian cardinals Bertoli and Felici, with a few for the Polish Karol Wojtyla, the Argentine Pironio, Monsignor Cordeiro (archbishop from Pakistan), and the Austrian Franz Koenig.
    An unintended competition arose between Siri and Luciani. Cardinal Siri wanted to win, while the cardinal from Venice, Albino Luciani, wanted to flee, and might have done so had the doors to the Sistine Chapel not been closed.
    Before entering the conclave, Don Albino told those present, as well as his relatives and friends, that if elected, he would utter the well-known formula, “I decline, for which I ask for your forgiveness.” But this was a possibility that he, like most others, considered very remote. However, His Holiness Pope Paul VI, on a visit in Venice to the Adriatic Queen, had not only granted Luciani a stole, but had personally placed it on his shoulders. That public gesture in the presence of a large group was quite unusual for Paul VI, and was his way of acknowledging the Venetian cardinal’s loyalty and his defense—due more to obligation than to devotion—of the encyclical Humanae vitae, one of the most unfortunate in history. In July 1968, Paul VI had issued that totally radical pastoral letter banning any device or method of birth control, of course including abortion, sterilization, and even the interruption of pregnancy when there was evident danger to the mother’s life. In Humanae vitae everything was up to a supposed divine order, to an improbable marital responsibility, and if need be, to chastity. As the pope decreed, the divine plan could not be subject to social, political, or psychological conditions.
    These recollections of the past would have been irrelevant, were it not that Paul VI was among those mainly responsible for Albino Luciani’s dread of being elected by his peers and by the Holy Spirit.
    “Let them choose Siri,” Luciani begged the Creator. “I have so much to do in Venice!” Paul VI, consciously or not, had placed Albino Luciani in that difficult situation. He had made him cardinal, made a public display of his preference, and graced him in word and gesture. But that responsibility could not be solely ascribed to him. Had John XXIII not made him bishop, he’d never have come to this, and had his mother, Bartola, not given birth to him (in Canale d’Agordo on October 17, 1912), he wouldn’t find himself in this position, either. He had to dismiss all these thoughts. God alone would be the one to decide. Everything must be following some divine plan. Otherwise, his hometown priest, Filippo Carli, wouldn’t have encouraged him to enter the seminary in Feltre.
    After the first vote, Cardinal Luciani understood he was being swept up in the current of the conclave, and that it was not possible to ignore such an unfortunate situation, though he had naively attempted to go unnoticed, which had succeeded before, in different