declared by either one of them. By the time the wedding came, they were little more than strangers.
It was not long before my mother realized her mistake. Even before the honeymoon was over (that honeymoon, so fully documented in the photographs I found: the two of them sitting together, for instance, on a rock at the edge of a perfectly stilllake, a broad path of sunlight behind them leading to the pine slope in shadow, my father with his arms around my mother, and the two of them looking at each other, smiling timidly, as if the photographer had made them hold the pose an instant too long), even before the honeymoon was over, my mother knew the marriage would not work. She went to her mother in tears and said she wanted to leave him. Somehow, her mother managed to persuade her to go back and give it a chance. And then, before the dust had settled, she found herself pregnant. And suddenly it was too late to do anything.
I think of it sometimes: how I was conceived in that Niagara Falls resort for honeymooners. Not that it matters where it happened. But the thought of what must have been a passionless embrace, a blind, dutiful groping between chilly hotel sheets, has never failed to humble me into an awareness of my own contingency. Niagara Falls. Or the hazard of two bodies joining. And then me, a random homunculus, like some dare-devil in a barrel, shooting over the falls.
A little more than eight months later, on the morning of her twenty-second birthday, my mother woke up and told my father that the baby was coming. Ridiculous, he said, that baby’s not due for another three weeks—and promptly went off to work, leaving her without a car.
She waited. Thought maybe he was right. Waited a little more, then called a sister-in-law and asked to be driven to the hospital. My aunt stayed with my mother throughout the day, calling my father every few hours to ask him to come. Later, he would say, I’m busy now, I’ll get there when I can.
At a little past midnight I poked my way into the world, ass first, no doubt screaming.
My mother waited for my father to show up, but he did not arrive until the next morning—accompanied by his mother, who wanted to inspect grandchild number seven. A short, nervous visit, and then off again to work.
She cried, of course. After all, she was young, and she had not expected it to mean so little to him. But he could never understand such things. Not in the beginning, and not in the end.It was never possible for him to be where he was. For as long as he lived, he was somewhere else, between here and there. But never really here. And never really there.
Thirty years later, this same little drama was repeated. This time I was there, and I saw it with my own eyes.
After my own son was born I had thought: surely this will please him. Isn’t every man pleased to become a grandfather?
I had wanted to see him doting on the baby, for him to offer me proof that he was, after all, capable of demonstrating some feeling—that he did, after all, have feelings in the way other people did. And if he could show affection for his grandson, then wouldn’t it be an indirect way of showing affection for me? You do not stop hungering for your father’s love, even after you are grown up.
But then, people do not change. All told, my father saw his grandson only three or four times, and at no time was he able to distinguish him from the impersonal mass of babies born into the world every day. Daniel was just two weeks old when he first laid eyes on him. I can remember the day vividly: a blistering Sunday at the end of June, heat-wave weather, the country air gray with moisture. My father pulled up in his car, saw my wife putting the baby into the carriage for a nap, and walked over to say hello. He poked his head into the carriage for a tenth of a second, straightened up and said to her, “A beautiful baby. Good luck with it,” and then proceeded to walk on into the house. He might just as well have
Guillermo Orsi, Nick Caistor