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wife died, he had taken up spiritualism. There had been talk ever since of after-dark gatherings, of table rappings and the like, inside the big Roebling house. The old man, on top of his other achievements, was now said to be on speaking terms with the dead.
    The bridges were what he was best known for, of course, but only a few people in Trenton had actually seen any of them, except perhaps for a view in Harper’s Weekly or one of the other picture magazines. Roebling the industrialist was the man Trenton people knew.
    He was called a man of iron. Poised…confident…unyielding…imperious…severe…proud…are other words that would be used in Trenton to describe him. There had always been something distant about him; he kept apart and had no real friends in Trenton, but he had also been accepted on those terms long since and he in turn was always extremely courteous to everyone. “He was always the first to say good morning,” a man from the mill would tell a reporter after Roebling’s death. When he spoke they listened.
    Roebling was sixty-three in 1869, but even when he was years younger, he had a special hold on men, it seems, with his commanding stares and wintry scowls, like an Old Testament prophet. His success in everything he turned his hand to was generally attributed to an inflexible will and extraordinary resourcefulness. “He was never known to give in or own himself beaten,” one of his employees would recall and another would quote a saying of his they all knew by heart, “If one plan won’t do, then another must.” Charles B. Stuart, an engineer and author who knew Roebling, would later write: “One of his strongest moral traits was his power of will, not a will that was stubborn, but a certain spirit, tenacity of purpose, and confident reliance upon self instinctive faith in the resources of his art that no force of circumstance could divert him from carrying into effect a project once matured in his mind….” It was a quality he had worked hard to instill in his children as well.
    Time was something never to be squandered. If a man was five minutes late for an appointment with him, the appointment was canceled. Once, during the war, so the story went, he had been called to Washington by the War Department to give advice on something or other and was asked to wait outside the office of General John Charles Frémont, the illustrious “Pathfinder.” Roebling took out a pencil, wrote a note on the back of his card, and had it sent in to the general. “Sir,” the note said, “you are keeping me waiting. John Roebling has not the leisure to wait upon any man.”
    In all his working life John Roebling had never been known to take a day off.

    He had settled in Trenton twenty years before, in 1849, when he was forty-three, or past the age, he knew, when most brilliant men do their best work. He had had no money to speak of then and not much of a reputation. All that had come in the years since. How much was generally known in Trenton of his life prior to that time can only be guessed at, but the story was well known among his family certainly, and, for the most part, in the engineering profession.
    He had been born on June 12, 1806, in Germany, in the province of Saxony, in the ancient walled town of Mühlhausen, where for about a thousand years more or less not very much had ever happened. Bach had once played the organ in the church where he was baptized and in the spring of 1815, when Roebling was nine, five hundred of his townsmen had marched off to fight Napoleon at Waterloo, but other than that no one in Mühlhausen had ever done much out of the ordinary.
    His father, Christoph Polycarpus Roebling, had a tobacco shop and the accepted picture of him is of an unassuming, rather comfortably fixed burgher of good family, who had no desire to be anything more than what he was and who smoked up about as much tobacco as he sold. Roebling’s mother, however, was a fiercely energetic sort, with a