only by his devotion to Allah. As I watched him talking with my mother and my brothers and sisters, I thought about how different he was from most Muslim men. He never thought twice about helping my mother around the house or taking care of us children. In fact, he scrubbed his own socks in the sink every night, just so my mother would not have to deal with them. This was unheard of in a culture where women considered it a privilege to scrub their husbands’ legs after a long day.
Now as we went around the table, each of us took turns telling our father all about what we were learning at school and what we had been doing with our time. Since I was the oldest, I let the little ones talk first. But just when it was my turn to speak, I was interrupted by a knock at the back door. Who could be visiting at this time? Maybe somebody had a big problem and had come to ask for help.
I ran to the door and opened the small window that served as a peephole. I did not recognize the man.
“Abuk mawjood?” he asked in fluent Arabic, meaning, “Is your father here?” He was dressed like an Arab, but something about him did not seem right.
“Yes, he is,” I said. “Let me call him.” I did not open the door.
My father had been standing behind me. He opened the door, and several Israeli soldiers came into our home. My mother quickly put a scarf on her head. Being uncovered in front of the family was okay, but never in front of others.
“Are you Sheikh Hassan?” asked the stranger.
“Yes,” my father said, “I am Sheikh Hassan.”
The man introduced himself as Captain Shai and shook my father’s hand.
“How are you?” the soldier asked politely. “How is everything? We are from the IDF, and we would like you to come with us for five minutes.”
What could they want with my father? I searched his face, trying to read his expression. He smiled kindly at the man, with no hint of suspicion or anger in his eyes.
“Okay, I can go with you,” he said, nodding at my mother as he walked toward the door.
“Wait here at home and your father will be back shortly,” the soldier said to me. I followed them outside, scanning the neighborhood for more soldiers. There were none. I sat down on the front steps to wait for my father to return. Ten minutes passed. An hour. Two hours. Still he did not come back.
We had never spent the night without our father before. Even though he was busy all the time, he was always home in the evening. He woke us for dawn prayer every morning, and he was the one who took us to school every day. What would we do if he didn’t come home tonight?
When I came back inside, my sister Tasneem was asleep on the couch. The tears were still wet on her cheeks. My mother tried to busy herself in the kitchen, but as the hours dragged on, she became more and more agitated and upset.
The next day, we went to the Red Cross to see if we could get any information about my father’s disappearance. The man at the desk told us that he had definitely been arrested but that the IDF would not give the Red Cross any information for at least eighteen days.
We went back home to count off the two and a half weeks of waiting. During all that time, we heard nothing. When the eighteen days were up, I went back to the Red Cross to see what they had learned. I was told they had no new information.
“But you said eighteen days!” I said, struggling to fight back the tears. “Just tell me where my father is.”
“Son, go home,” the man said. “You can come back next week.”
I did go back, again and again for forty days, and each time I received the same answer: “There is no new information. Come back next week.” This was very unusual. Most of the time, families of Palestinian prisoners learned where their loved one was being held within a couple of weeks of detention.
When any prisoner was released, we made a point of asking him if he had seen my father. They all knew he had been arrested, but no one knew