sperm sample into one female is available a moment later to discharge another sperm sample into another female, and thereby potentially to pass his genes to more offspring. A man, for example, produces about two hundred million sperm in one ejaculate-or at least a few tens of millions, even if reports of a decline in human sperm count in recent decades are correct. By ejaculating once every 28 days during his recent partner's 280-day pregnancy-a frequency of ejaculation easily within the reach of most men-he would broadcast enough sperm to fertilize every one of the world's approximately two billion reproductively mature women, if he could only succeed in arranging for each of them to receive one of his sperm. That's the evolutionary logic that induces so many men to desert a woman immediately after impregnating her and to move on to the next woman. A man who devotes himself to child care potentially forecloses many alternative opportunities. Similar logic applies to males and females of most other internally fertilized animals. Those alternative opportunities available to males contribute to the predominant pattern of females providing child care in the animal world.
The remaining factor is confidence of parenthood. If you are going to invest time, effort, and nutrients in raising a fertilized egg or embryo, you'd better make damn sure first that it's your own offspring. If it turns out to be somebody else's offspring, you've lost the evolutionary race. You'll have knocked yourself out in order to pass on a rival's genes.
For women and other female animals practicing internal fertilization, doubt about maternity never arises. Into the mother's body, containing her eggs, goes sperm. Out of her body sometime later comes a baby. There's no way that the baby could have been switched with some other mother's baby inside of her. It's a safe evolutionary bet for the mother to care for that baby.
But males of mammals and other internally fertilized animals have no corresponding confidence in their paternity. Yes, the male knows that his sperm went into a female's body. Sometime later, out of that female's body, comes a baby. How does the male know whether the female copulated with other males while he wasn't looking? How does he know whether his sperm or some other male's sperm was the one that fertilized the egg? In the face of this inevitable uncertainty, the evolutionary conclusion reached by most male mammals is to walk off the job immediately after copulation, seek more females to impregnate, and leave those females to rear their offspring— hoping that one or more of the females with which he copulated will actually have been impregnated by him and will succeed in rearing his offspring unassisted. Male parental care would be a bad evolutionary gamble.
Yet we know, from our own experience, that some species constitute exceptions to that general pattern of male post-copulatory desertion. The exceptions are of three types. One type is those species whose eggs are fertilized externally. The female ejects her not yet fertilized eggs; the male, hovering nearby or already grasping the female, spreads his sperm on the eggs; he immediately scoops up the eggs, before any other males have a chance to cloud the picture with their sperm; and he proceeds to care for the eggs, completely confident in his paternity. This is the evolutionary logic that programs some male fish and frogs to play the role of sole parent after fertilization. For example, the male midwife toad guards the eggs by wrapping them around his hind legs; the male glass frog stands watch over eggs in vegetation over a stream into which the hatched tadpoles can drop; and the male stickleback builds a nest in which to protect the eggs against predators.
A second type of exception to the predominant pattern of male post-copulatory desertion involves a remarkable phenomenon with a long name: sex-role-reversal polyandry. As the name implies, this behavior is the opposite