bar mirror was a painting of a reclining nude, her bottom an ax-handle wide, her stomach like a soft pink pillow, her smile and pubic hair and relaxed arms an invitation to enter the picture frame with her.
Willie wanted to concentrate on the lovely lines of the woman in the painting and forget the events of the day, particularly the fact he had been so foolish as to enlist in the Home Guards. But the man standing next to him, one Jean-Jacques LaRose, also known as Scavenger Jack, was giving a drunken lecture to anyone within earshot, pounding his fists on the bar, denouncing Secessionists, Copperheads in the North who encouraged them, and people stupid enough to join the army and serve their cause.
Unlike his sister, Carrie LaRose, who owned the bordello next door, Scavenger Jack operated on the edges of legitimate society, hauling away Chitimacha burial mounds that he mixed with manure and sold for high-grade fertilizer, exporting weevil-infested rice to plantation operators in the West Indies whose food costs for their workers were running too high, and, rumor had it, luring ships onto a reef with a false beacon off Key West in order to salvage the cargo.
He was a huge man, his black hair and beard streaked with red, a scar across his nose like a flattened worm. His bull neck was corded with veins, his teeth like tombstones, his shoulders so broad they split the seams of his coat.
"Let me ax you gentlemen somet'ing. When them Yankees blockade our ports, 'cause that's what they gonna do, how you gonna get your sugar and salt and cotton out of Lou'sana, you? Round up the crawfish and pile it on their backs?" he said to his audience.
"Now, Jean-Jacques, there's more involved here than money," said a member of the town council and part owner of the bank, an older man with an egg-shaped, pleasant face. "The Negroes have already heard about the firing on Fort Sumter. A lady in St. Martinville caught her cook with cyanide this morning. But I worry more about the Negro male population being turned loose on our women. That's the kind of thing these abolitionists have encouraged."
"Them rich people couldn't convince y'all to fight for their cotton, no. So they got all them newspapers to start y'all t'inking about what's gonna happen to your jelly roll. That done it when nothing else did," Jean-Jacques said.
"That's not called for, Jean-Jacques. We're all serious men here and we speak respectfully of one another," the older man said.
"What y'all fixing to do is ruin my bidness. You t'ink a black man who work all day in the field got nothing on his mind except sticking his pole up your wife's dress?" Jean-Jacques said.
"You should give some thought to your words, sir," the older man said, lowering his eyes, his throat coloring. Then he collected himself and said to the bartender, "Give my friend Jean-Jacques another drink."
Jean-Jacques belched so loudly the men at the billiard table turned around, startled.
"Better enjoy your own drink, suh. The liquor in here come off my boats. What y'all gonna drink after them Yankees shut me down?" Jean-Jacques said.
But Willie had long ago given up listening to the self-serving arguments about the moral validity of Secession. Rarely did logic and humanity have any influence over the discussion. Instead, the most naked form of self-interest always seemed to drive the debate, as though venality and avarice had somehow evolved into virtues. He thought about the slave girl Flower and the fact that her literacy had to be concealed as though it were an object of shame.
He wondered if Rufus Atkins had found Flower's notebook as well as the collection of William Blake's poems. What had he done? Why had he not listened to his mother or his friend Jim Stubbefield?
He drank the rest of the whiskey in his glass, then sipped from a pitcher of warm beer that he was using as a chaser. He looked at the mouth and breasts of the woman in the painting and through the open window heard someone playing a