with. When I am
unsure of a course of action, I can rely on my fellow gesithas
(the oathed members of my inhíred) to give honest but gentle
advice. When one of us needs help, the rest of us are there for him or her. We celebrate a húsel together every month, and
gather for holiday celebrations like any other family.
Because the tribe can become so very important in your
life, it is equally important that you find the right people to enter into such a relationship with. This is where the element
of chance comes in. As with finding a life partner, finding
your folk is not a simple matter of looking through the Yel-
low Pages.
It can be tempting to join the first group you encounter,
especially if you have been looking for other like minded peo-
ple for a long time. Before agreeing to join with any Pagan
group, you should ask yourself the following questions:
• Does the group share your personal world view? If not,
how far are you willing to compromise your spiritual
identity? What connects you to this tribe?
• What are the tribe’s expectations of its members? Are
these expectations clearly defined?
• What is required to leave the tribe if you later choose to
do so? If a membership oath is involved, is there a pro-
vision in the oath allowing you to leave the group hon-
orably? (The wording of some oaths do not require this,
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seven steps to a new way of living
but be sure that you understand exactly what you are
promising.)
• Does the group or its leaders take an undue interest in
recruiting new members? This should raise a red flag.
Pagan groups do not normally recruit.
• Do the other members of the group share a lifestyle
compatible with your own? If you are a single and in
your twenties, you may not fit well with a group com-
prised of retired couples. Or maybe you would, but it is
a factor to consider.
If you are not completely satisfied with the answers to
any of these questions, it is better to wait until you have
found a group that you are sure of. An inhíred or demos or
coven is not, or should not be, merely a social club. Member-
ship in the group is an emotional contract that you should
not enter into lightly.
This is why there is an element of chance. With the first
six steps that I have outlined, you have complete control. You
decide to take those actions. You do not have complete con-
trol over this seventh step. So while I have said “find your
folk”, it may be more accurate to describe this as leaving
yourself open to finding your folk. To some extent, the pro-
cess is in the hands of the gods.
I should add here that these tribes can and do sometimes
overlap. It is never a good idea to “collect” covens or kin-
dreds, but a Pagan may belong to more than one tribe when
the groups have different objectives and non-conflicting sched-
ules. The oathed members of my inhíred are all Saxon Pagans.
We honor the same gods and share similar values. However I
also belong to an Ár nDraíocht Féin grove. The grove’s pur-
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seven steps to a new way of living
pose is to foster spiritual community in our immediate area.
Not everyone in my inhíred belongs to the grove. Converse-
ly, members of my grove do not have to be Saxon Pagans.
These are two separate tribes, with different parameters and
objectives. However it is not a good idea to belong to two
groups with similar objectives—two Wiccan covens, for exam-
ple—because there will almost inevitably be competition for
your time and energy. This is another reason you should only
become a member of a group that you are completely com-
fortable with. Once you have your tribe you cannot reasonably
participate in other groups of the same type.
*
Now you have read about all seven steps. How many of these
have you taken? If the answer is “none”, go back now and
start with Step 1. Rather than simply reading about Pagan-
ism, take that first step and begin to walk the