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would not further the marriage of his master with Katharine Parr; nor would he thwart it. Many men had fallen after taking a hand in the King’smatrimonial affairs. Anne Boleyn had caused the downfall of Wolsey; Anne of Cleves that of Cromwell; and because of the frailty of Catharine Howard, Norfolk and his family were in decline. A statesman must play for safety when the King contemplated marriage.
    Cranmer’s thoughts went back to a longago marriage in which he had been bridegroom to Margaret Anne Osiander. Very charming she had been—the daughter of a Reformer with whom he had conferred when he was in Germany on the King’s business. But that marriage had been declared void, for Cranmer had had to choose between the King and Margaret Anne. Often he despised himself— the coward who longed to be brave, the priest devoted to his religion, yet longing for a wife and family… longing to be a martyr to his beliefs, yet fearing the martyr’s flaming crown.
    So Cranmer would keep as aloof as possible from the King’s affair with Lady Latimer; but he hoped that the marriage would take place, because the lady leaned toward the Protestant faith, and a Protestant Queen was what Cranmer—a Reformer at heart—would have advocated for his King.
    Thus, while keeping aloof, Cranmer prayed for the success of the King with Lady Latimer.
    Stephen Gardiner, the celebrated statesman and Bishop of Winchester, saw how matters stood and, as he was unaware of the lady’s religious leanings and remembered the service her late husband, Lord Latimer, had paid to the Catholic cause, he was not against the match. He was an ambitious man, this Gardiner, this statesman and priest. He wished to rule the country, as Secretary of State, through the King; and as a churchman he wished to stamp out those he deemed heretics. There was only one religion for him; and if he accepted the King as head of the Church of England, that was for expediency’s sake; for the rest he wished to support the religion of his youth, which had its roots in Rome.
    And Lady Latimer herself? She was a good woman, not likely to cause trouble to the King’s ministers. Could she give the King a son? He doubted it. The King, it seemed, could not have healthy sons. Not one of his Queens, except Anne Boleyn, had been able to give him a really healthy child. Anne’s other pregnancies had come to nothing, just as had those of Katharine of Aragon. Jane Seymour had had at least one miscarriage. His natural son, whom he had created Duke of Richmond, had died in his teens; Edward, the heir to thethrone, caused much anxiety on account of his health. Princess Mary was a sickly woman who suffered frequently. Only the young Princess Elizabeth was a healthy child. Therefore it seemed unlikely that the King would achieve in his declining years what he had failed to accomplish in his youth. Then would the old familiar pattern begin to form? Would he, tiring of yet another partner, desire a new wife and look to his ministers—his long-suffering ministers— to find a way of ridding him of a woman who had become an obstruction?
    If all the young ladies at court dreaded the King’s attentions for fear of the consequences to themselves when they ceased to amuse him, the King’s ministers, remembering the disasters which had befallen their predecessors, also had their fears.
    But the King was ageing; perhaps his sixth marriage would conent him; and as Lord Latimer had been a good Catholic, so, reasoned Gardiner, would his widow be also. If the King wished to marry the lady and if—as surely he must—he no longer expected children, Gardiner would welcome the match.
    He said to Wriothesley when he obtained a private interview with that man: “What think you of this matter of the King and Lady Latimer?”
    Sir Thomas Wriothesley, as zealous a Catholic as Gardiner himself and longing for promotion to the Chancellorship, was ready to agree with such an influential Catholic as Gardiner.
    “The