folds of a dark robe and cowl such as are worn by the Benedictines. Then, from the cowl, a face began to peer, and the face, though shadowy and distorted, was that of the abbot Théophile.
This prodigy I beheld for an instant; and the men also beheld it. But still the fire-shaped demon assailed the abhorrently transfigured thing, and the face melted again into waxy blackness, and a great column of sooty smoke arose, followed by an odor as of burning flesh commingled with some mighty foulness. And out of the volumed smoke, above the hissing of the demon, there came a single cry in the voice of Théophile. But the smoke thickened, hiding both the assailant and that which it assailed; and there was no sound, other than the singing of fed fire.
At last, the sable fumes began to lift, ascending and disappearing amid the boughs, and a dancing golden light, in the shape of a will-o’-the-wisp, went soaring over the dark trees toward the stars. And I knew that the demon of the ring had fulfilled its promise, and had now gone back to those remote and ultramundane deeps from which the sorcerer Eibon had drawn it down in Hyperborea to become the captive of the purple gem.
The stench of burning passed from the air, together with the mighty foulness; and of that which had been the Beast there was no longer any trace. So I knew that the horror born of the red comet had been driven away by the fiery demon. The fallen man-at-arms had risen, unharmed beneath his mail, and he and his fellow stood beside me, saying naught. But I knew that they had seen the changes of the Beast, and had divined something of the truth. So, while the moon grew grey with the nearness of dawn, I made them swear an awful oath of secrecy, and enjoined them to bear witness to the statement I must make before the monks of Périgon.
Then, having settled this matter, so that the good renown of the holy Théophile should suffer no calumny, we aroused the porter. We averred that the Beast had come upon us unaware, and had gained the abbot’s cell before we could prevent it, and had come forth again, carrying Théophile with its snakish members as if to bear him away to the sunken comet. I had exorcised the unclean devil, which had vanished in a cloud of sulphurous fire and vapor; and, most unluckily, the abbot had been consumed by the fire. His death, I said, was a true martyrdom, and would not be in vain: the Beast would no longer plague the country or bedevil Périgon, since the exorcism I had used was infallible.
This tale was accepted without question by the Brothers, who grieved mightily for their good abbot. Indeed, the tale was true enough, for Théophile had been innocent, and was wholly ignorant of the foul change that came upon him nightly in his cell, and the deeds that were done by the Beast through his loathfully transfigured body. Each night the thing had come down from the passing comet to assuage its hellish hunger; and being otherwise impalpable and powerless, it had used the abbot for its energumen, moulding his flesh in the image of some obscene monster from beyond the stars.
It had slain a peasant girl in Ste. Zénobie on that night while we waited behind the abbey. But thereafter the Beast was seen no more in Averoigne; and the murderous deeds were not repeated.
In time the comet passed to other heavens, fading slowly; and the black terror it had wrought became a varying legend, even as all other bygone things. The abbot Théophile was canonized for his strange martyrdom; and they who read this record in future ages will believe it not, saying that no demon or malign spirit could have prevailed thus upon true holiness. Indeed, it were well that none should believe the story: for thin is the veil betwixt man and the godless deep. The skies are haunted by that which it were madness to know; and strange abominations pass evermore between earth and moon and athwart the galaxies. Unnamable things have come to us in alien horror and will come again.