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aware of the rift between thinking and writing. For the past few days, in fact, I have begun to feel that the story I am trying to tell is somehow incompatible with language, that the degree to which it resists language is an exact measure of how closely I have come to saying something important, and that when the moment arrives for me to say the one truly important thing (assuming it ex ists), I will not be able to say it.
    There has been a wound, and I realize now that it is very deep. Instead of healing me as I thought it would, the act of writing has kept this wound open. At times I have even felt the pain of it concen trated in my right hand, as if each time I picked up the pen and pressed it against the page, my hand were being torn apart. Instead of burying my father for me, these words have kept him alive, perhaps more so than ever. I not only see him as he was, but as he is, as he will be, and each day he is there, invading my thoughts, stealing up on me without warning: lying in the coffin underground, his body still intact, his fingernails and hair continuing to grow. A feeling that if I am to understand anything, I must penetrate this image of darkness, that I must enter the absolute darkness of earth.
     
    Kenosha, Wisconsin. 1911 or 1912. Not even he was sure of the date. In the confusion of a large, immigrant family, birth records could not have been considered very important. What matters is that he was the last of five surviving children—a girl and four boys, all born within a span of eight years—and that his mother, a tiny, ferocious woman who could barely speak English, held the family together. She was the matriarch, the absolute dictator, the prime mover who stood at the center of the universe.
    His father died in 1919, which meant that except for his earliest childhood he had no father. During my own childhood he told me three different stories about his father ’ s death. In one version, he had been killed in a hunting accident. In another, he had fallen off a ladder. In the third, he had been shot down during the First World War. I knew these contradictions made no sense, but I assumed this meant that not even my father knew the facts. Because he had been so young when it happened—only seven—I figured that he had never been given the exact story. But then, this made no sense either. One of his brothers surely would have told him.
    All my cousins, however, told me that they, too, had been given different explanations by their fathers.
    No one ever talked about my grandfather. Until a few years ago, I had never seen a picture of him. It was as though the family had decided to pretend he had never existed.
    Among the photographs I found in my father ’ s house last month there was one family portrait from those early days in Kenosha. All the children are there. My father, no more than a year old, is sitting on his mother ’ s lap, and the other four are standing around her in the tall, uncut grass. There are two trees behind them and a large wooden house behind the trees. A whole world seems to emerge from this portrait: a distinct time, a distinct place, an indestructible sense of the past. The first time I looked at the picture, I noticed that it had been torn down the middle and then clumsily mended, leaving one of the trees in the background hanging eerily in mid-air. I assumed the picture had been torn by accident and thought no more about it. The second time I looked at it, however, I studied this tear more closely and discovered things I must have been blind to miss before. I saw a man ’ s fingertips grasping the torso of one of my uncles; I saw, very distinctly, that another of my uncles was not resting his hand on his brother ’ s back, as I had first thought, but against a chair that was not there. And then I realized what was strange about the picture: my grandfather had been cut out of it. The image was distorted because part of it had been eliminated. My grandfather had been