fashionable than practical in this country, Radisson feared the Iroquois regarded him more as a scarecrow than a real threat.
âNow that our fort is finished,â the commander added, âthe Iroquois will have more respect for us. I will personally put more pressure on them, and leave them in no doubt that our weapons are superior. But you are right: the time has come for us to settle in Onondaga.â
Radisson agreed with him on this point. It was true that the fort must have been intimidating for the Onondaga. Otherwise, the French would have been allowed to build it from the start.
âThe Huronsâ arrival has provided us with a fine pretext,â added Ragueneau. âThey are Christians and require religious guidance. Guidance that we will be able to provide if we are on site. We must seize this opportunity. They wanted the Hurons, and now they have them. Now we must show them what good Christians the women are, with priests to help them every day. What do you think, Simon?â
Father Le Moyne gave an unenthusiastic nod. Like Radisson, he preferred keeping a conciliatory attitude. But the chapel would have to be built one day, and now seemed like a good opportunity.
âVery well, Paul. We should try our luck.â
Radisson let them discuss among themselves how best to present their plan to the Iroquois. Something else was on his mind. Before leaving, Guillaume Couture had told him he was beginning to question the attitude of many of the Iroquois. A great number of them were no more than tolerating the French, he said. They werenât really behind the alliance. Now that Couture had left with Father Chaumonot and the handful of sick men, Radisson was mulling over the consequences.
âItâs all well and good having an impenetrable fort,â he said, when everyone seemed to have had their say on the chapel. âBut with no food reserves, the Iroquois will wear us down in the end. They can just let us die of hunger. Weâll need to stock up for the winter, otherwise theyâll have the upper hand.â
Commander Dupuys, who had never before seriously considered the possibility of a long siege, was a little irked by Radissonâs intervention. He had so little experience of the Iroquoisâ ambushesâtheir favourite tacticâthat he had never reckoned on not being able to leave the fort to hunt and fish. But the provisions brought from Trois-Rivières, even along with the vegetables from the garden and the animals bred in the fort, wouldnât see them through the winter, leaving them well and truly vulnerable.
âOur food reserves are limited,â he admitted.
âUntil now,â explained Father Le Moyne, âthe Iroquois have been reluctant to share their best hunting grounds with us. Fishing is all we have. Not to mention the fact that all our energy has gone into building the fort...â
âThen we must get started right away,â Radisson insisted. Otherwise the Iroquois will be calling the shots, not us.â
âGood point,â said Ragueneau. âTake as many men as you need and make a start. Get everyone organized. We have plenty of time to make up for this. Iâm counting on you, Radisson.â
***
Father Le Moyne insisted on coming with Ragueneau and Radisson on their first visit to Onondaga. He was going to introduce them to Grand Chief Awenissera, his best friend and a staunch ally of the French. He would stay out of discussions, however. Ragueneau would lead and Father Le Moyne could intervene if his friendâs requests did not go down well.
Out on the river that led to Onondaga, Ragueneau and Radisson discovered a magnificent land. Great old oak, elm, and walnut trees shaded the scattered undergrowth. Hazelnut trees were all around. Right by the village, vast, well-tended fields of corn, beans, and squash promised a bountiful harvest. The village itself was sizeable and surrounded by a double palisade. It