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build.”
    “How do you propose to force your ideas on them?”
    “I don’t propose to force or be forced. Those who want me will come to me.”
    Then the Dean understood what had puzzled him in Roark’s manner.
    “You know,” he said, “you would sound much more convincing if you spoke as if you cared whether I agreed with you or not.”
    “That’s true,” said Roark. “I don’t care whether you agree with me or not.” He said it so simply that it did not sound offensive, it sounded like the statement of a fact which he noticed, puzzled, for the first time.
    “You don’t care what others think—which might be understandable. But you don’t care even to make them think as you do?”
    “No.”
    “But that’s ... that’s monstrous.”
    “Is it? Probably. I couldn’t say.”
    “I’m glad of this interview,” said the Dean, suddenly, too loudly. “It has relieved my conscience. I believe, as others stated at the meeting, that the profession of architecture is not for you. I have tried to help you. Now I agree with the Board. You are a man not to be encouraged. You are dangerous.”
    “To whom?” asked Roark.
    But the Dean rose, indicating that the interview was over.
    Roark left the room. He walked slowly through the long halls, down the stairs, out to the lawn below. He had met many men such as the Dean; he had never understood them. He knew only that there was some important difference between his actions and theirs. It had ceased to disturb him long ago. But he always looked for a central theme in buildings and he looked for a central impulse in men. He knew the source of his actions; he could not discover theirs. He did not care. He had never learned the process of thinking about other people. But he wondered, at times, what made them such as they were. He wondered again, thinking of the Dean. There was an important secret involved somewhere in that question, he thought. There was a principle which he must discover.
    But he stopped. He saw the sunlight of late afternoon, held still in the moment before it was to fade, on the gray limestone of a stringcourse running along the brick wall of the Institute building. He forgot men, the Dean and the principle behind the Dean, which he wanted to discover. He thought only of how lovely the stone looked in the fragile light and of what he could have done with that stone.
    He thought of a broad sheet of paper, and he saw, rising on the paper, bare walls of gray limestone with long bands of glass, admitting the glow of the sky into the classrooms. In the corner of the sheet stood a sharp, angular signature—HOWARD ROARK.

II
    “ ... A RCHITECTURE, MY FRIENDS, IS A GREAT ART BASED on two cosmic principles: Beauty and Utility. In a broader sense, these are but part of the three eternal entities: Truth, Love and Beauty. Truth—to the traditions of our Art, Love—for our fellow men whom we are to serve, Beauty—ah. Beauty is a compelling goddess to all artists, be it in the shape of a lovely woman or a building.... Hm.... Yes.... In conclusion, I should like to say to you, who are about to embark upon your careers in architecture, that you are now the custodians of a sacred heritage.... Hm.... Yes.... So, go forth into the world, armed with the three eternal enti—armed with courage and vision, loyal to the standards this great school has represented for many years. May you all serve faithfully, neither as slaves to the past nor as those parvenus who preach originality for its own sake, which attitude is only ignorant vanity. May you all have many rich, active years before you and leave, as you depart from this world, your mark on the sands of time!”
    Guy Francon ended with a flourish, raising his right arm in a sweeping salute; informal, but with an air, that gay, swaggering air which Guy Francon could always permit himself. The huge hall before him came to life in applause and approval.
    A sea of faces, young, perspiring and eager, had been raised