The Fall

Read The Fall for Free Online Page B

Book: Read The Fall for Free Online
Authors: Albert Camus
turn but even more: an irascible master who wanted, regardless of all laws, to strike down the offender and get him on his knees. After that,
mon cher compatriote
, it is very hard to continue seriously believing one has a vocation for justice and is the predestined defender of the widow and orphan.
    Since the rain is coming down harder and we have the time, may I impart to you another discovery I made, soon after, in my memory? Let’s sit down on this bench out of the rain. For centuries pipe smokers have been watching the same rain falling on the same canal. What I have to tell you is a bit more difficult. This time it concerns a woman. To begin with, you must know that I always succeeded with women—and without much effort. I don’t say succeed in making them happy or even in making myself happy through them. No, simply succeed. I used to achieve my ends just about whenever I wanted. I was considered to have charm. Fancy that! You know what charm is: away of getting the answer yes without having asked any clear question. And that was true of me at the time. Does that surprise you? Come now, don’t deny it. With the face I now have, that’s quite natural. Alas, after a certain age every man is responsible for his face. Mine … But what matter? It’s a fact—I was considered to have charm and I took advantage of it.
    Without calculation, however; I was in good faith, or almost. My relationship with women was natural, free, easy, as the saying goes. No guile in it except that obvious guile which they look upon as a homage. I loved them, according to the hallowed expression, which amounts to saying that I never loved any of them. I always considered misogyny vulgar and stupid, and almost all the women I have known seemed to me better than I. Nevertheless, setting them so high, I made use of them more often than I served them. How can one make it out?
    Of course, true love is exceptional—two or three times a century, more or less. The rest of the time there is vanity or boredom. As for me, in any case I was not the Portuguese Nun. I am not hard-hearted;far from it—full of pity on the contrary and with a ready tear to boot. Only, my emotional impulses always turn toward me, my feelings of pity concern me. It is not true, after all, that I never loved. I conceived at least one great love in my life, of which I was always the object. From that point of view, after the inevitable hardships of youth, I was early focused: sensuality alone dominated my love life. I looked merely for objects of pleasure and conquest. Moreover, I was aided in this by my constitution: nature had been generous with me. I was considerably proud of this and derived many satisfactions therefrom—without my knowing now whether they were physical or based on prestige. Of course you will say that I am boasting again. I shan’t deny it and I am hardly proud of doing so, for here I am boasting of what is true.
    In any case, my sensuality (to limit myself to it) was so real that even for a ten-minute adventure I’d have disowned father and mother, even were I to regret it bitterly. Indeed—
especially
for a ten-minute adventure and even more so if I were sure it was to have no sequel. I had principles, to be sure, such as that the wife of a friend is sacred.But I simply ceased quite sincerely, a few days before, to feel any friendship for the husband. Maybe I ought not to call this sensuality? Sensuality is not repulsive. Let’s be indulgent and use the word “infirmity,” a sort of congenital inability to see in love anything but the physical. That infirmity, after all, was convenient. Combined with my faculty for forgetting, it favored my freedom. At the same time, through a certain appearance of inaccessibility and unshakable independence it gave me, it provided the opportunity for new successes. As a result of not being romantic, I gave romance something to work on. Our feminine friends have in common with Bonaparte the belief that they can

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