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every town. He tried to work backwards through the churches, from their brave high fronts through their shabby, ill-attended interiors back into the events at Jerusalem, and felt himself surrounded by shifting gray shadows, centuries of history, where he knew nothing. The thread dissolved in his hands. Had Christ ever come to him, David Kern, and said, “Here. Feel the wound in My side”? No; but prayers had been answered. What prayers? He had prayed that Rudy Mohn, whom he had purposely tripped so he cracked his head on their radiator, not die, and he had not died. But for all the blood, it was just a cut; Rudy came back the same day, wearing a bandage and repeating the same teasing words. He could never have died. Again, David had prayed for two separate war-effort posters he had sent away for to arrive tomorrow, and though they did not, they did arrive, some days later, together, popping through the clacking letter slot like a rebuke from God’s mouth:
I answer your prayers in My way, in My time
. After that, he had made his prayers less definite, less susceptible of being twisted into a scolding. But what a tiny, ridiculous coincidence this was, after all, to throw into battle against H. G. Wells’s engines of knowledge! Indeed, it proved the enemy’s point: hope bases vast premises on foolish accidents, and reads a word where in fact only a scribble exists.
    His father came home. Though Saturday was a free day for him, he had been working. He taught school in Olinger and spent his free days performing, with a kind of panic, needless errands. A city boy by birth, he was frightened of the farm and seized any excuse to get away. The farmhad been David’s mother’s birthplace; it had been her idea to buy it back. With a determination unparalleled in her life, she had gained that end, and moved them all here—her son, her husband, her mother. Granmom, in her prime, had worked these fields alongside her husband, but now she dabbled around the kitchen, her hands waggling with Parkinson’s disease. She was always in the way. Strange, out in the country, amid eighty acres, they were crowded together. His father expressed his feelings of discomfort by conducting with Mother an endless argument about organic farming. All through dusk, all through supper, it rattled on.
    â€œElsie, I
know
, I know from my education, the earth is nothing but chemicals. It’s the only damn thing I got out of four years of college, so don’t tell me it’s not true.”
    â€œGeorge, if you’d just walk out on the farm you’d know it’s not true. The land has a
soul
.”
    â€œSoil, has, no, soul,” he said, enunciating stiffly, as if to a very stupid class. To David he said, “You can’t argue with a femme. Your mother’s a real femme. That’s why I married her, and now I’m suffering for it.”
    â€œ
This
soil has no soul,” she said, “because it’s been killed with superphosphate. It’s been burned bare by Boyer’s tenant farmers.” Boyer was the rich man they had bought the farm from. “It used to have a soul, didn’t it, Mother? When you and Pop farmed it?”
    â€œAch, yes; I guess.” Granmom was trying to bring a forkful of food to her mouth with her less severely afflicted hand. In her attempt she brought the other hand up from her lap. The crippled fingers, dull red in the orange light of the kerosene lamp in the center of the table, were welded by disease into one knobbed hook.
    â€œOnly human indi-vidu-als have souls,” his father went on, in the same mincing, lifeless voice. “Because the Bible tells us so.” Done eating, he crossed his legs and dug into his ear with a match; to get at the thing inside his head he tucked in his chin, and his voice came out low-pitched at David. “When God made your mother, He made a real femme.”
    â€œGeorge, don’t you read the papers?