Thomist 49 (1985): 504–33.
Rebhorn, Wayne A. The Emperor of Men’s Minds: Literature and the Renaissance Discourse of Reason . Ithaca: Cornell University Press, 1995.
Remer, Gary. “Hobbes, the Rhetorical Tradition, and Toleration.” Review of Politics 54:1 (Winter 1992): 5–33.
———. Humanism and the Rhetoric of Toleration . University Park: Pennsylvania State University Press, 1996.
———. “Rhetoric as a Balancing of Ends: Cicero and Machiavelli.” Philosophy and Rhetoric 42:1 (2009): 1–29.
Remly, Paul G. “ Muscipula Diaboli and Medieval English Antifeminism.” English Studies (1989): 1–14.
Rethinking the History of Skepticism: The Missing Medieval Background . Edited by H. Lagerlund. Leiden: E. J. Brill, 2010.
Richards, Earl Jeffrey. “Somewhere between Destructive Glosses and Chaos: Christine de Pizan and Medieval Theology.” In Christine de Pizan: A Casebook . Edited by Barbara K. Altman and Deborah L. McGrady. New York: Routledge, 2003, 43–55.
Richards, Jennifer. “Assumed Simplicity and the Critique of Nobility: Or, How Castiglione Read Cicero.” Renaissance Quarterly 54:2 (Summer 2001): 460–86.
———. Rhetoric and Courtliness in Early Modern Literature . Cambridge: Cambridge University Press, 2003.
Rodis-Lewis, Geneviève. Descartes: His Life and Thought . Translated by Jane Marie Todd. Ithaca: Cornell University Press, 1999.
Ross, Sarah Gwyneth. The Birth of Feminism: Woman as Intellect in Renaissance Italy and England . Cambridge: Harvard University Press, 2009.
Rouillard, Linda. “Faux semblant ou faire semblant?” Christine de Pizan and Virtuous Artifice.” Forum for Modern Language Studies 46:1 (2009): 1–13.
Rubin, Miri. Corpus Christi: The Eucharist in Late Medieval Culture . Cambridge: Cambridge University Press, 1991.
Russell, Jeffrey Burton. Lucifer: The Devil in the Middle Ages . Ithaca: Cornell University Press, 1984.
———. Mephistopheles: The Devil in the Modern World . Ithaca: Cornell University Press, 1986.
———. The Devil: Perceptions of Evil from Antiquity to Primitive Christianity . Ithaca: Cornell University Press, 1987.
———. The Prince of Darkness: Radical Evil and the Power of Good in History . Ithaca: Cornell University Press, 1988.
Satran, David. “Deceiving the Deceiver: Variations on an Early Christian Theme.” In Things Revealed: Studies in Early Jewish and Christian Literature in Honor of Michael E. Stone . Edited by E. G. Chazon, D. Satran and R. A. Clements (Leiden: E. J. Brill, 2004), 357–64.
Schapiro, Meyer. “ Muscipula Diaboli : The Symbolism of the Mérode Altarpiece.” Art Bulletin 27:3 (1945): 182–87.
Scheibe, Karl E. “In Defense of Lying: On the Moral Neutrality of Misrepresentation.” Berkshire Review 15 (1980): 15–24.
Schieberle, Misty. Feminized Counsel: Women Counselors in Late Medieval Advice Literature, 1380–1500 . Turnhout: Brepols, 2014.
Schreiner, Susan. Are You Alone Wise? The Search for Certainty in the Early Modern Era . Oxford: Oxford University Press, 2012.
Seigel, Jerrold. Rhetoric and Philosophy in Renaissance Humanism . Princeton: Princeton University Press, 1968.
Sellier, Philippe. Pascal et Saint Augustin . Paris: Librairie Armand Colin, 1970.
Shumaker, Wayne, and Millicent Bell. “The Fallacy of the Fall in Paradise Lost .” PMLA 70:5 (December 1955): 1185–203.
Skinner, Quentin. Reason and Rhetoric in the Philosophy of Hobbes . Cambridge: Cambridge University Press, 1996.
Simmons, Alison J. “Sensible Ends: Latent Teleology in Descartes’ Account of Sensation.” Journal of History of Philosophy 39:1 (January 2001): 49–75.
Simpson, James. Burning to Read: English Fundamentalism and Its Reformation Opponents . Cambridge: Belknap Press of Harvard University Press, 2007.
Siraisi, Nancy. Medieval and Early Renaissance Medicine: An Introduction to Knowledge and Practice . Chicago: University of Chicago Press, 1990.
Smarr, Janet Levarie. “The Uses of