Lost in the Cosmos: The Last Self-Help Book

Read Lost in the Cosmos: The Last Self-Help Book for Free Online

Book: Read Lost in the Cosmos: The Last Self-Help Book for Free Online
Authors: Walker Percy
Tags: Humor, Essay/s, Semiotics
pregnancy in teenagers have increased dramatically in the last twenty years, in both those who have received sex education in schools and those who have not. In some cities, more babies are born to single women than to married women.
    A radio psychotherapist reported that nowadays many young people who disdain marriage, preferring “relationships” and “commitments,” speak of entering into simultaneous relationships with a second or third person as a growth experience.
    In San Francisco’s Buena Vista Park, to the outrage of local middle-class residents, homosexuals cruise and upon encountering a sexual prospect, always a stranger, exchange a word or a sign and disappear into the bushes. In a series of interviews, Buena Vista homosexuals admitted to sexual encounters with an average of more than 500 strangers.
    A survey by a popular magazine reported that the incidence of homosexuality in the United States had surpassed that of the Weimar Republic and is approaching that of England.
    Question: Do Americans, as well as other Westerners, prefer sexual variety, both heterosexual and homosexual, because
    (a) The sexual revolution has occurred, which is nothing else but the overthrow of the unnatural repressions and taboos of 1,900 years of Christianity and the exploration of the free and healthy practices of a sexually liberated society.
    (b) Humans are biologically as promiscuous as chimpanzees. It is only the cultural constraints of society, probably imposed by the economic necessities of an agricultural society, which required a monogamous union and children as a reliable labor source.
    (c) No, man is by nature monogamous, as ethnologists have demonstrated in most cultures. It is Western society which is disintegrating, to a degree remarkably similar to the decline of the Roman Empire in the fifth century, when similar practices were reported.
    (d) No, Western man is promiscuous because promiscuous sexuality is the obverse or flip side of Christianity and is in fact specified by Christianity as its opposite. Thus, pornography is something new in the world, having no parallel in ancient, so-called pagan cultures. Accordingly, there is little if any difference between present-day promiscuity and that of, say, the Victorian era. The so-called sexual revolution is nothing but the legitimizing of the secret behavior of the Victorians and its extension to women.
    (e) Western man is promiscuous because something unprecedented has happened. As a consequence of the scientific and technological revolution, there has occurred a displacement of the real as a consequence of which genital sexuality has come to be seen as the substratum of all human relationships, of friendship, love, and the rest. This displacement has come to pass as a consequence of a lay misperception of the physicist’s quest for establishing a molecular or energic basis for all interactions and of what is perceived as Freud’s identification of genital sexuality as the ground of all human relationships.
A letter to Dear Abby:
I am a twenty-three-year-old liberated woman who has been on the pill for two years. It’s getting pretty expensive and I think my boyfriend should share half the cost, but I don’t know him well enough to discuss money with him. *
    (f) The Self since the time of Descartes has been stranded, split off from everything else in the Cosmos, a mind which professes to understand bodies and galaxies but is by the very act of understanding marooned in the Cosmos, with which it has no connection. It therefore needs to exercise every option in order to reassure itself that it is not a ghost but is rather a self among other selves. One such option is a sexual encounter. Another is war. The pleasure of a sexual encounter derives not only from physical gratification but also from the demonstration to oneself that, despite one’s own ghostliness, one is, for the moment at least, a sexual being. Amazing! Indeed, the most amazing of all the creatures

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