The Confident Woman: Start Today Living Boldly and Without Fear
angel appeared to them and gave these instructions, “Go and tell His disciples that He is arisen.” “Go and tell.” Sounds to me like the preaching of the Gospel. Actually, Luke records that when Mary and her friends found the other disciples, it was the disciples who didn’t believe that Jesus had risen from the dead and the tomb was empty. I wonder why some of them had not already been to the tomb? Why was it just the women who ventured out?
    A woman gave birth to our Savior, and many women helped care for and support Jesus during His life and ministry. Women were at the cross when He died, and first at the empty tomb. If God did not want to use women in ministry, why did He include them in the most important events in Jesus’ life?
    It seems to me that God gave women a place of honor—rather than excluding them like some men have tried to do.
    Want more examples? Priscilla and her husband, Aquila, had a church in their home and since she is mentioned equally with him, she must have pastored the church alongside him (Acts 18:2–26). Interestingly, her name is listed first, which some scholars say may indicate that she had a larger pastoral role than her husband.
    Women ministered both to and with Jesus. The same Greek verb that is translated deacon and applied to seven men in the New Testament is also applied to seven women. They are: Peter’s mother-in-law; Mary Magdalene; Mary, the mother of James and Joses; Salome, the mother of Zebedee’s children; Joanna, the wife of Chuza; Susanna; and Martha, the sister of Mary and Lazarus.
    When Luke mentions the travels of Jesus, he also mentions the twelve men who were with Him, and some women. Is it possible that these women had a publicly recognized role similar to that of the men? At least one scholar believes they did. These women provided for Jesus from their belongings, according to Luke (Luke 8:3).
    When the 120 people gathered in the upper room on the day of Pentecost, the count included women (Acts 1:14, 15). If women did not need power to spread the gospel, why were they included in the outpouring of the Holy Spirit? Acts 1:8 states clearly that “when the Holy Spirit has come upon you, you shall receive power to be my witnesses in Jerusalem, Judea and to the ends of the earth.”
    When Joel prophesied about the future outpouring of the Holy Spirit, he said that God would pour His spirit out upon all flesh. Upon his menservants and his maidservants He would pour His spirit out (Joel 2:28, 29). He said that “they” would prophesy. He did not just say that men would prophesy. To prophesy can mean the same thing as teaching and preaching. It simply means to speak forth the inspired word of God.
    Of the thirty-nine co-workers that Paul mentioned throughout his writings, at least one-fourth were women. In Philippians 4, Paul encourages Euodia and Syntyche to keep cooperating and states that they had toiled along with him in spreading the good news of the gospel.
    Beyond the preceding examples from the Bible, I could create a very long list of women who have been successfully used throughout church history to do major things in God’s kingdom. Just a few are Julian of Norwich, Madam Guyon, Joan of Arc, Aimee Semple McPherson, Kathryn Kuhlman, Maria Woodworth Etter, Mother Teresa, Catherine Booth of the Salvation Army, Corrie ten Boom, and Joni Eareckson Tada.

But, What About Paul?
     
Let a woman learn in quietness, in entire submissiveness.
I allow no woman to teach or to have authority over men; she is to remain in quietness and keep silence [in religious assemblies].
(1 Timothy 2:11, 12)
     
    In almost every interview I do, I am asked what I think about what Paul said about women keeping quiet in the church and not being allowed to teach men. Thankfully, after I am finished with this book, I can simply tell people to get a copy prior to the interview. Then they’ll know what I think.
    First, we must realize that there are absolute truths in Scripture, and

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