odd thing was that when he started talking to Tagame, Kogito was far more enthusiastic than he had been about any other kind of discussion with Goro during the past twenty years or so. There was something engaging about Goro’s relaxed way of talking across the vaporous border that separated the Other Side from the land of the living—despite the fact that his comments often consisted of merciless, searing criticism of Kogito—and even though Kogito was completely aware that Goro was dead, the intensity of their exchanges somehow seemed to overshadow that disturbing fact.
Kogito also felt that he had been forced to take another look at his feelings about his own inevitable death, so naturally there were times when the conversations evoked newly urgent thoughts about what really happens after we die. He could imagine himself, in the not-so-distant future, traveling to the Other Side with an upgraded, afterlife-appropriate version of Tagame and earnestly awaiting a dispatch from this side. When he thought that there might be no answer to his Tagame signals, for all eternity, he felt such a deep sense of loneliness and desolation that his entire being seemed to be disintegrating.
At the same time, it was only natural for him to feel that the impassioned “conversations” he was carrying on with Tagame, all by himself, were nothing but an escapist diversion, a self-deluding mind game. As a novelist who’d grown partial to the literary theories espoused by Mikhail Bakhtin, Kogito had started to take the concept of “playing games” very seriously after crossing the threshold into middle age. Consequently, he knew very well that even if talking with Goro via Tagame was a mere diversion, as long as he was acting on that fantasy stage there was nothing to do but throw himself into the part with all his heart.
Furthermore, Kogito resolved that during the day, while he was separated from Tagame, he wouldn’t allow his nocturnal conversations with Goro to seep into his daily experiences. And when he was talking about Goro with Chikashi, or with Umeko, or with Taruto, Kogito made every effort not to recall the conversations with Goro that flowed through Tagame.
In this way, Kogito constructed a barrier between the two types of time—real time and Tagame time—and while he was moving around in one zone he wouldn’t permit the other to spill over into it, or vice versa. But whichever zone he happened to be inhabiting, he never denied, at least not to his innermost self, the truth or the reality of what he had experienced in the other realm. From his vantage point on the earthly, conscious side, he firmly believed in the existence of the Other Side, and that belief made the world on this side seem infinitely deeper and richer. Even if his Tagame adventure was nothing but a dream, he still embraced it as a positive experience.
Suppose one of Kogito’s friends had said something like: “Okay, so Goro committed suicide by jumping off the roof of a building, and his body, including the brain inside his head, was cremated, but his spirit or soul or whatever you want to call it—anyway, that entity continues to exist somewhere, even now. That’s what you believe, right?”
If this hypothetical friend phrased the question in that serious kind of way (and if he was a moody type anyway but was smiling as he asked it) then everything would be fine. In that case Kogito, after pondering the matter for a moment, would probably reply while wearing an opaque, noncommittal expression, since like most people his age he had long since become a master of the poker face and the social smile.
“That’s true,” he might say, “only with some conditions attached. While I’m listening to his voice on Tagame, Goro’s soul—that is to say, by my definition, a spirit furnished with something that’s invisible yet is extremely close to having physical form, like what they call an etheric double or an astral body—anyway, yes, I do