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party, by the name of Scott, was taken ill; and his companions came to a halt, until he should recover health and strength sufficient to proceed. While they were searching round in quest of edible roots, they discovered a fresh trail of white men, who had evidently but recently preceded them. What was to be done? By a forced march they might overtake this party, and thus be able to reach the settlements in safety. Should they linger, they might all perish of famine and exhaustion. Scott, however, was incapable of moving; they were too feeble to aid him forward, and dreaded that such a clog would prevent their coming up with the advance party. They determined, therefore, to abandon him to his fate. Accordingly, under presence of seeking food, and such simples as might be efficacious in his malady, they deserted him and hastened forward upon the trail. They succeeded in overtaking the party of which they were in quest, but concealed their faithless desertion of Scott; alleging that he had died of disease.
    On the ensuing summer, these very individuals visiting these parts in company with others, came suddenly upon the bleached bones and grinning skull of a human skeleton, which, by certain signs they recognized for the remains of Scott. This was sixty long miles from the place where they had abandoned him; and it appeared that the wretched man had crawled that immense distance before death put an end to his miseries. The wild and picturesque bluffs in the neighborhood of his lonely grave have ever since borne his name.
    Amidst this wild and striking scenery, Captain Bonneville, for the first time, beheld flocks of the ahsahta or bighorn, an animal which frequents these cliffs in great numbers. They accord with the nature of such scenery, and add much to its romantic effect; bounding like goats from crag to crag, often trooping along the lofty shelves of the mountains, under the guidance of some venerable patriarch with horns twisted lower than his muzzle, and sometimes peering over the edge of a precipice, so high that they appear scarce bigger than crows; indeed, it seems a pleasure to them to seek the most rugged and frightful situations, doubtless from a feeling of security.
    This animal is commonly called the mountain sheep, and is often confounded with another animal, the “woolly sheep,” found more to the northward, about the country of the Flatheads. The latter likewise inhabits cliffs in summer, but descends into the valleys in the winter. It has white wool, like a sheep, mingled with a thin growth of long hair; but it has short legs, a deep belly, and a beard like a goat. Its horns are about five inches long, slightly curved backwards, black as jet, and beautifully polished. Its hoofs are of the same color. This animal is by no means so active as the bighorn; it does not bound much, but sits a good deal upon its haunches. It is not so plentiful either; rarely more than two or three are seen at a time. Its wool alone gives a resemblance to the sheep; it is more properly of the flesh is said to have a musty flavor; some have thought the fleece might be valuable, as it is said to be as fine as that of the goat Cashmere, but it is not to be procured in sufficient quantities.
    The ahsahta, argali, or bighorn, on the contrary, has short hair like a deer, and resembles it in shape, but has the head and horns of a sheep, and its flesh is said to be delicious mutton. The Indians consider it more sweet and delicate than any other kind of venison. It abounds in the Rocky Mountains, from the fiftieth degree of north latitude, quite down to California; generally in the highest regions capable of vegetation; sometimes it ventures into the valleys, but on the least alarm, regains its favorite cliffs and precipices, where it is perilous, if not impossible for the hunter to follow.

4.
    An alarm—Crow—Indians—Their appearance—Mode of approach
—Their vengeful errand—Their curiosity—Hostility between
the Crows and