months with a superhuman energy. But it must be remembered, Woodrow, the university is not the church; and your inauguration, however splendid, should not be interpreted as an ordination .” Winslow paused, to allow his words to sink in. It was a misunderstanding of the elder Slade, that he was without sarcasm or irony, as he was without guile; that, being by nature good-hearted and generous, he was one to suffer fools gladly. “So, my counsel to you is compromise, President Wilson— compromise .”
Woodrow reacted like a child who has been slapped. Slowly, dazedly, he sank into his chair by the fireplace, facing his host. Waning firelight played on his tight, taut features; his stricken eyes were hidden behind the wink of his eyeglasses. In a hoarse voice he said: “ Compromise !—what a thing to suggest! What— weakness, cowardice! Did our Savior compromise ? Did He make a deal with his enemies? My father instructed me, either one is right, and compelled to act upon it; or one is in error, and should surrender the chalice to another man. Jesus declared, ‘I bring not peace but a sword.’ Does not our Lord declare everywhere in His holy writ, that one must be either for Him or against Him? I have reason to believe that all evil begins in compromise, Dr. Slade. Our great President Lincoln did not compromise with the slavers, as our Puritan ancestors did not compromise with the native Indians whom they discovered in the New World, pagan creatures who were not to be trusted—‘drasty Sauvages’ they were called. You might not know, Winslow, but our Wilson family motto—from the time of the Campbells of Argyll until now— God save us from compromise. ”
When Winslow didn’t reply, only just shook his head, with an inscrutable expression, Woodrow said, a little sharply: “Ours is a proud heritage! And it would go hard against my father, as against my own conscience, if I weakened in this struggle.”
Winslow said, gently, “But after all, Tommy, you are not your father, however much you love and honor his memory. And you must bear in mind that he is no longer living; he has been dead this past year, and more.”
At these words the younger man stared into a corner of the room as if he had been taken by surprise: was his father dead?
And something else, someone else, another tormenting voice, had been beating at his thoughts, like buffeting waves— You can speak out against these atrocities. Christians like yourself .
Clumsily Woodrow removed his eyeglasses. His vision had never been strong; as a child, letters and numerals had “danced” in his head, making it very difficult for him to read and do arithmetic; yet, he had persevered, and had made of himself an outstanding student, as he was, in his youth, invariably the outstanding member of any class, any school, any group in which he found himself. Destined for greatness. But you must practice humility, not pride.
Woodrow wiped at his eyes with his shirt cuff, in manner and in expression very like a child. It seemed to be so, he did not recall that Joseph Ruggles Wilson, his father, had passed away; into the mysterious other world, into which his mother had passed away when Woodrow had been thirty-two, and his first daughter Margaret had been recently born. “You are right, Winslow—of course. Father has been dead more than two years. He has been gathered into the ‘Great Dark’—abiding now with his Creator, as we are told. Do you think that it is a realm of being contiguous with our own, if inaccessible? Or— is it accessible ? I am intrigued by these ‘spiritualists’—I’ve been reading of their exploits, in London and Boston . . . Often I think, though Father is said to be deceased, is he entirely departed? Requiescat in pace . But—is he in peace? Are any of the dead departed—or in peace? Or do we only wish them so, that we can imagine ourselves free of their dominion?”
To which query Winslow Slade, staring into the now-waning