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name had to be repeated twice before he snapped back.
    “I hear you, Richard. Be human for a second.” Bill Vickery put his arms around Mrs. Broussard and murmured to her until she patted his hand.
    I sat in a room the color of egg yolk for two hours while the officer got my story down. The whole time I was thinking about Natalie going to autopsy, and how I would like to sneak in and put a fresh Band-Aid on her knee.

Chapter Three

    M y mother was wearing blue to the funeral. Black was hopeless and any other color was indecent. She also wore blue to Marian’s funeral, and so did Marian. She was astonished I didn’t remember this. I remembered Marian being buried in a pale pink dress. This was no surprise. My mother and I generally differ on all things concerning my dead sister.
    The morning of the service Adora clicked in and out of rooms on her heels, here spraying perfume, there fastening an earring. I watched and drank hot black coffee with a burnt tongue.
    “I don’t know them well,” she was saying. “They really kept to themselves. But I feel all the community should support them. Natalie was such a darling. People were so kind to me when…” Wistful downward glance. It may have been genuine.
    I had been in Wind Gap five days and Amma was still an unseen presence. My mother didn’t mention her. I’d also failed so far to get a quote from the Keenes. Nor had I gotten permission from the family to attend the funeral, but Curry wanted that coverage more than I’d ever heard him want anything, and I wanted to prove I could handle this. I figured the Keenes would never find out. No one reads our paper.

    M urmured greetings and perfumed hugs at Our Lady of Sorrows, a few women nodding politely at me after they cooed over my mother (so brave of Adora to come) and shoved down to make room for her. Our Lady of Sorrows is a shiny ’70s Catholic church: bronzy-gold and bejeweled, like a dime-store ring. Wind Gap is a tiny holdout of Catholicism in a region of booming Southern Baptists, the town having been founded by a pack of Irish. All the McMahons and Malones landed in New York during the Potato Famine, got generously abused, and (if they were smart) headed west. The French already reigned in St. Louis, so they turned south and started their own towns. But they were unceremoniously pushed out years later during Reconstruction. Missouri, always a conflicted place, was trying to shed its southern roots, reinvent itself as a proper nonslave state, and the embarrassing Irish were swept out with other undesirables. They left their religion behind.
    Ten minutes till the service, and a line was forming to gain entry to the church. I surveyed the crowded seat holders inside. Something was wrong. There was not one child in the church. No boys in dark trousers, rolling trucks over their mothers’ legs, no girls cradling rag dolls. Not a face younger than fifteen. I didn’t know if it was out of respect for the parents, or fear-driven defense. An instinct to prevent one’s children from being picked as future prey. I pictured hundreds of Wind Gap sons and daughters tucked away in dark den rooms, sucking the backs of their hands while they watched TV and remained unmarked.
    Without kids to tend to, the churchgoers seemed static, like paperboard cutouts holding the places of real people. In the back, I could see Bob Nash in a dark suit. Still no wife. He nodded at me, then frowned.

    T he organ pipes exhaled the muffled tones of “Be Not Afraid,” and Natalie Keene’s family, until then crying, and hugging, and fussing near the door like one massive failing heart, filed tightly together. Only two men were needed to carry the shiny white coffin. Any more and they would have been bumping into each other.
    Natalie’s mother and father led the procession. She was three inches taller than he, a large, warm-looking woman with sandy hair held back with a headband. She had an open face, the kind that would prompt strangers to