finding and opening of the gate is pure magic. I wish I could have written it. But once they get inside, I am never as impressed as I could wish. True, we have majestic evidence of Dwarvesâ industry, and proof that their legends at least did not lieâand this tacitly reinforces the rest of the histories we have been givenâso that when we come upon the long-dead Dwarves, it should strike us cold as evidence of the latest heroic failure. But I never find it does. I just feel the easy regret one feels on being told someone one didnât know had died. I suspect that Tolkien has here slipped over into the goodies v. baddies, adventure-story mode. The Orcs, when they appear, do not have personalities as they do in Volume II. They are just the enemy. And then, sudden and shocking, comes the demise of Gandalf. Tolkien must have meant it to be so. I am sure he wanted to impress us with the fact that there is always the unforeseen disaster, and I am sure too that he wanted an ominous foreshadowing of the Lair of Shelob and the Paths of the Dead, but it wonât do all the same. Who or what is the sudden Balrog? Up it pops, and down it goes again, taking Gandalf with it. For all that, the sense of loss is real, and leads in admirably to the second part of the movement, the sojourn in Lórien.
Oh good, you think, we are at last going to plumb the mysteries of the Elves! Legolas has been there for some time now, hinting at these mysteries, and yet, since he is one of the Fellowship, kidding you that Elves can be human and approachable. This is not the case. Tolkien lets you see much, but still leaves the Elves almost as mysterious and alien as they were before you saw Lothlórien. They are genuinely not human. Their concerns seem other, even when they help. The reason seems to be their intense, abiding melancholy. The nostalgia shown earlier by the Elves in the Shire, and then, in a more restrained way, by Elrond, swells here into a huge woodwind theme. The Elves are dwindling, we are told. The Dwarves awakened evil and forced many Elves over the Sea. This could be the explanation, but it is not really. You get the real reason by hints, which you pick up mostly subconsciously: the Elves, by reason of their apparent immortality, are widowed from history. They are forced back on their own, which is merely living memory, unimaginably long. Tolkien conveys quietly, without ever quite centering your sights on it, the immense burden immortality would be. He uses women to do it: the Morning Star, Arwen Evening Star, and Galadriel herself. I daresay womenâs lib could make destructive points here, but it is entirely appropriate in a Romance, in which women are traditionally mysterious and a little passive. He is drawing on all the stories of Elf women loving mortal men, and quietly pointing up the concealed consequences: when the lover dies, the immortal woman grieves forever. Women are generally more often widowed than men. But this stands for the situation of all the Elves. When they enter the temporary brawls of history, they pay for it by having to endure its horrors forever. So they are forced for the most part to stay withdrawn among their yellow trees, never dying, but never quite coming to maturity either. The yellow trees vividly express their state. Are mallorns the yellow of spring, or autumn? Both, but not summer or winter. I find them profoundly saddening.
The Elves have wisdom, by a sort of natural compensation, but this can be an equal burden. Galadriel does, in her aloof way, enter history, but she has to do it in full knowledge that she is helping to end the Third Age of the world. You come away from Lothlórien with two pieces of hidden knowledge: a sense of a doomed age, and the fact that every gift exacts its priceâsometimes a terrible one.
By now you should be well aware that putting on the Ring exacts its price. This is what happens to end the coda to this movement, just as it ended the