could have watched over everything.â
I remarked that Iâd never seen a boy on caravan. They were dangerous affairs, werenât they?
He sighed. âJust so. My tribe has suffered from death in faraway countries. Our caravans have been cursed. Especially one time.â He was leading to a tale, but suddenly he stopped and looked away.
Half an hour later his man returned, apparently alone. But as he got closer, I saw the outline of a small boy walking behind him. The two approached, and with beating heart I looked at the boyâs face. He barely glanced my way, bowing to his father.
âAbu Talib, I am here to serve you,â the boy said gravely. He looked to be about twelve, short and compact. In the dim glow cast by the cooking fire I couldnât see his eyes. Only when he was told to greet his host did he turn to me, and then his eyes were cast down to the ground.
âYour father says you are called Muhammad.â
It was a simple statement, but the boy hesitated before nodding his head.
âWho are your people?â I asked. Before he could answer, his father interfered. He jumped to his feet and pulled him close. âTo you our people are nothing, so why question a boy?â
I looked surprised. âYou act as if I might hurt your son. What is it?â
âHeâs precious to me. His mother died when he was just barely walking.â
That wasnât the whole story. These Arabs can take any number of wives, according to their custom. I had a burning need to know about this boy, and so I asked God what to say before he was snatched away. There was only a moment left; the head man wasnât anxious to stay. Suddenly I saw the truth.
âHe isnât your son,â I said flatly âYouâve been lying. Why?â My voice was clear and strong. âI am asking you as a holy man. God has told me something important, but first I must know the truth.â
The head man grew nervous. A strange thing about the Arabs is that they respect the name of God, despite all their idols. Itâs not something they freely talk about, but Iâve been told that they know there is only one God. There was a time when their worship was pure. They even look to Abraham as their father. But over time they fell into idolatry.
âI need the truth,â I repeated. âWho are you, Abu Talib?â
âI am his uncle and head of the clan,â Abu Talib admitted with reluctance. âMy lie wasnât a sin. I am the boyâs protector.â
âSo heâs an orphan?â
Abu Talib nodded, and the boy drew closer to him, folding his small body into his uncleâs robe. I knelt down. âMuhammad, a caravan is a dangerous venture, but youâre safe here. Will you speak with me? I implore you. Your fate is important. Or do you know that already?â
I put my forehead to the ground, as if addressing a superior. That would frighten an ordinary boy or make him burst out laughing, but Muhammad straightened up.
âWhat I know is my concern, not yours,â he said.
âNo, boy,â his uncle said sharply, then turned to me. âForgive him. His father, Abdullah, was proud.â
âMy concerns are Godâs, and he takes no offense. Yet I still need to speak to you.â I kept my words and my eyes fixed on the boy.
He pondered for a moment.
âAre you asking your gods to decide for you?â I asked.
I named Al-Uzza, one of their female idolsâa bitch goddess they pray to for fertilityâwhose name I had once overheard.
The boy scowled.
âShe isnât your favorite? Sheâs beautiful and has large breasts,â I pointed out.
âMocking me will only make me run away,â he replied. âI wonât touch any idols or perform their rites. â
âWhy not?â
âIf youâre a holy man, you already know. There is no God but God.â
My heart jumped in my chest, and I had to hold my arms tight
John Freely, Hilary Sumner-Boyd