not overhear. ‘Speak gently,’ he admonished. ‘Unless Mara finds convincing proof that it is Tasaio of the Minwanabi’s hand reaching from the halls of the Dead in this matter, it is logical for her to place blame upon us.’ Acerbically, he added, ‘You took pains when Lord Tecuma, your father, died to make your hostilities toward her house plain.’
Jiro jerked up his chin. ‘Perhaps.’
Chumaka did not press chastisement. Caught again into his innate fascination for the Game, he said, ‘Her network is the best I’ve seen. I have a theory: given her adoption of the entire Minwanabi household –’
Jiro’s cheeks flushed, ‘Another example of her blasphemous behavior and contempt for tradition!’
Chumaka held up a placating hand. There were times when Jiro’s thinking became clouded; having lost his mother to a fever at the tender age of five, as a boy he had clung irrationally to routine, to tradition, as if adherence to order could ward off the inconsistencies of life. Always he had tended to wall off his grief behind logic, or unswerving devotion to the dutiful ideal of the Tsurani noble. Chumaka did not like to encourage what he considered a weakening flaw in his Lord. The ramifications of allowing such traits to become policy were too confining for his liking. The perils, in fact, were paramount; in a bold move of his own, Chumaka had seized the initiative to take in more than two hundred soldiers formerly sworn to Minwanabi service. These were disaffected men whose hatred of Mara would last to their dying breath. Chumaka had not housed such for his own entertainment; he was not a disloyal man. He had secretly accommodated thewarriors in a distant, secret barracks. Tactful inquiry had shown Jiro to be adamant in his refusal to consider swearing them to Anasati service; ancient custom held that such men were anathema, without honor and to be shunned lest the displeasure of the gods that had seen the unfortunate house fall be visited upon their benefactor. Yet Chumaka had refrained from sending these men away. He had no hope of a change in attitude from his master; but a tool was a tool, and these former Minwanabi might someday be useful, if the Ruling Lord of the Anasati could not be weaned from his puerile hatred of Mara.
If the two Houses were going to be enemies, Chumaka saw such warriors as an advantage to be held in trust for the day their service might be needed. Mara had proven herself to be clever. She had ruined one house far larger than her own. Guile would be needed to match guile, and Chumaka was never a man to waste an opportunity.
Indeed, he saw his secret as a loyal act, and what Jiro did not know, could not be forbidden.
The warriors were not all. Chumaka had to restrain himself from the desire to rub his thin hands together in anticipation. He had spies as well. Already a few factors formerly in the Minwanabi employ were now working on behalf of the Anasati and not the Acoma. Chumaka gained the same pleasure in co-opting these people to his master’s service that he might in isolating an opponent’s fortress or priest upon the shah board. He knew eventually the Anasati would benefit. Then his master must see the wisdom of some of Mara’s choices.
And so the Anasati First Adviser smiled, and said nothing; to a fine point, he knew just how far he could go in contradicting Jiro. Pressing his Lord toward his meeting with the factors, he said quietly, ‘Master, Mara may have flouted tradition by taking on responsibility for her vanquished enemy’s servants, but rather than merelyremoving her greatest enemy, she has gained immeasurable resources. Her strength has grown. From being a dangerous, dominant player in the Game of the Council, at one stroke Mara has become the single most powerful Ruling Lord or Lady in the history of the Empire. The Acoma forces, alone, now number more than ten thousand swords; they surpass several smaller clans. And Clan Hadama and its allies together
Dorothy Salisbury Davis, Jerome Ross