Mahabharata: Volume 8

Read Mahabharata: Volume 8 for Free Online Page B

Book: Read Mahabharata: Volume 8 for Free Online
Authors: Bibek Debroy
knowledgeable about the brahman. You are my senior. You are an ascetic. You are a brahmana. Despite that, you have falsified the agreement you made with me. In great rage, I am cursing you. Listen to my words. There is no doubt that Sukumari will be your wife. O lord! However, from the time you marry, your own form will be distorted. The maiden, and all other men, will see you as an ape.’ As soon as Narada got to know the words spoken by Parvata, he became enraged. The maternal uncle cursed the nephew, ‘You possess asceticism. You are a brahmachari. You possess truth and self-control. You are always united with dharma. Despite this, youwill not dwell in heaven.’ Extremely enraged, those two rishis severely cursed each other. They rushed towards each other, like two angry and excellent elephants.
    ‘“The great sage, Parvata, roamed around the entire earth. O descendant of the Bharata lineage! He was honoured because of his energy. Narada, supreme among those who followed dharma, obtained the unblemished Sukumari, Srinjaya’s daughter, in accordance with the rites of dharma. Because of the curse, as soon as the mantras connected with receiving her hand were pronounced, the maiden beheld that Narada had assumed the form of an ape. Despite the devarshi having assumed the form of an ape, Sukumari did not disrespect him. She treated him affectionately. She presented herself to her husband and did not go to anyone else, not even in her mind. Faithful to her husband, she did not wish that a god, another sage or a yaksha should be her husband.
    ‘“After some time, the illustrious Parvata was roaming around in the forest and saw Narada there. Greeting Narada, Parvata said, ‘O lord! Show me your favours and let me go to heaven.’ Narada saw that Parvata was standing miserably before him, hands joined in salutation. But he was even more distressed and said, ‘You are the one who cursed me first and said that I would be an ape. When you spoke to me in this way, I later cursed you in revenge, to the effect that henceforth, you would never dwell in heaven. Since you were like my son, you should not have acted in that way.’ The sages then withdrew their curses from each other.
    ‘“Sukumari saw Narada in his prosperity, in a form that was like that of a god. Taking him to be someone else’s husband, she fled. On seeing that the unblemished one was running away, Parvata spoke to her. ‘This is your husband. You should not doubt that. This is the illustrious lord and rishi Narada, with supreme dharma in his soul. There is no doubt that his heart is completely yours.’ The great-souled Parvata entreated her in many ways. When she heard that her husband had been tainted because of the curse, she regained her natural state. Parvata went to heaven and Narada went home. The great rishi, Narada, was a witness to all this himself. O supreme among men! Ask him and he will tell you exactly what happened.”’

Chapter 1361(33)
    ‘Yudhishthira said, “O grandfather! Because of my greed for the kingdom, sons, grandsons, brothers, fathers, fathers-in-law, preceptors, maternal uncles, grandfathers, great-souled kshatriyas, kin, well-wishers, friends, relatives and many kings who had assembled from many countries have been slain. O grandfather! They have been killed by me alone. O one rich in austerities! Those lords of the earth were always established in dharma. They performed good deeds and drank soma. Having caused such people to be killed, what will I obtain? Thinking repeatedly about this, I am incessantly being burnt. Those kings were prosperous and like lions. The earth is without them now. O grandfather! On seeing this terrible slaughter of relatives, the slaying of hundreds of the enemy and other men in crores, I am being tormented. What will be the plight of those beautiful women? They have been deprived of their sons, husbands and brothers. They are wan and distressed and are falling down on the surface of the ground.

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