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good two hours before.
    As he entered the reception area young Henry looked up from his typewriter with a knowing grin. "You sure do like to live dangerously. Marshal Vail was just out here asking about you, all red in the face with steam shooting out his ears."
    Longarm explained he'd been detained, and headed back for Billy Vail's office. But Henry said, "He's not there. He went out after cussing you a lot, like I said."
    Longarm shrugged and headed on back in any case, lest he and old Billy wind up tear-assing through various doors in search of one another, the way the actors did in that comical French farce at the Apollo Hall.
    It seemed smarter to just go on in and enjoy a sit-down smoke as he waited for old Billy to get back from wherever he'd gone.
    Longarm knew it was rude, but he still swept his eyes over the clutter atop the marshal's desk in hopes of guessing what all the fuss was about. There were wanted flyers and yellow telegrams all over the green blotter. A familiar letterhead told Longarm they'd gotten another letter from Reverend John Dyer, that snow-shoeing itinerant missionary who'd have been proclaimed a saint by this time if the Methodists went in for that notion. For it took more simple goodness than most could manage to spend more than one's own yearly salary on savage cowboys and drunken Indians. And how many mortal fathers had ever forgiven a saddle tramp for murdering his only son, Judge Elias Dyer, saying he knew the killer had only been the weak-willed tool of crooked Colorado politicians?
    Longarm hadn't been raised rude enough to read the mail of a gent who wasn't in trouble with the law. So he sat down and lit up, casting a thoughtful eye at the banjo clock on one oak-paneled wall. He could see Billy Vail was due back any minute, if only to close up for the day. He wondered what in thunder might old Reverend Dyer have to say in that confounded upside-down handwritten letter?
    Longarm had heard the saintly old missionary had come out to the Rockies after the war from the Great Lakes country, where he'd been first a mining man and then a preacher to the already Christian Chippewa, as most white folks called the Ojibwa. So the kindly old preacher's tips on Indian matters tended to be more accurate than some the government liked better. Dyer had fought hard to save the west-slope hunting grounds of the Ute, and both the B.I.A. and U.S. Army could have saved themselves some scalps if they'd paid more attention to Dyer's warnings about misunderstandings before the Meeker Massacre and the Milk River Ambush.
    Dyer's earlier Indian followers, the Ojibwa back around Lake Superior, had been sworn enemies of the Santee and their kin. French folks had shortened and adopted the Ojibwa words for a son-of-bitching enemy. So later English-speaking settlers had felt no call to change the spelling from "Sioux." The Santee branch of the far-flung folks who preferred to call themselves Nakota, Dakota, or Lakota as one moved east to west, could be swell pals or vicious enemies, as the spirits moved them. Old Dyer, as well as Tyger, Flanders, and their mysterious pal called Chief, would have all been back yonder in Santee Country around the same time, whether preaching to Indians or swapping Confederate Gray for Union Blue to get out of a prisoner-of-war camp and strike a blow for the white race in general.
    Longarm still managed not to read Billy Vail's mail before the older, shorter, and far stockier marshal grumped in on his restless stubby legs, smoking a shorter, stockier, and more pungent cigar, grabbed his own seat on the official side of the desk with his back to the window, and growled, "I heard. You made us look good and so I can't say I'm downright cross with you. But I swear I'm sometimes sure that if I asked you for a light you'd set the building afire! I sent you to guard that material witness for the prosecutor, not solve his case for him, and who told you to run off with the files on that more serious