it’s because I haven’t bothered to pick up the telephone and talk to him. It isn’t because of any wheel, or because it wasn’t our “time”.’
In fact, as I spoke I realised that, as was often the case with Rebecca and me, the truth lay somewhere between us, lost.
‘Call him, then,’ shrugged Rebecca, with the clear suggestion that she regarded this as a typically dull, even a craven way to proceed, compared with waiting for Adam to ‘come around’.
That conversation was the first sign of the Hanburys, as a green spear poking through the brown earth might be the first sign of spring. Rebecca and I lived in Bath, in the middle of a Georgian terrace on Nimrod Street, in a house that belonged to Rebecca’s parents but which they were continually conferring on us, in one of the long, complicated strands of human intercourse of which their life was woven. The Alexanders liked to exist in a condition of sustained embroilment. Emotion by itself was a poor dish to serve up, without the accompaniment of a decent helping of practical, financial and social entanglement. It was this quality that attracted me to them, as it had attracted me to the Hanburys. Rebecca’s family never seemed to feel the need to bring anything to a conclusion. Whenever life retreated from them a step or two their response was always to pursue it and offer more, to attain new heights of risk and ridiculousness. They lived in a big house up the hill in Lansdown, which gave out views of the city that appeared to have been expropriated by conquest, and which was so beautiful and original inside that from the first minute I saw it, it could not help but become a factor in my feelings for the Alexanders. Every time I went there it aroused a strange need in me, as though for consummation; yet it made me anxious, too, with intimations of loss. The most striking feature of the house was at the back, where they had demolished a whole section of infrastructure to create one vast room. Entering this room was like rounding a bend to a view of the sea and feeling the burden of proportionality lift from your chest. It was the height and width of the whole house, and at the far end the outside wall had been replaced with enormous panes of glass, so that it shimmered and moved like water when the light came through. Up this wall of glass the Alexanders had trained three dark-green, tropical-lookingcheese plants which stood in three big tubs on the floor. Over time they had climbed and extended themselves and met one another to form a great green web over the giant window. Some of their thick, rubbery leaves were two feet or more across and they curled out into the room from the dark, vigorous tangle of stems. The effect was slightly grotesque: the presence of this dark, creeping, living thing in the atrium of light was somehow monstrous. When I first saw it, it reached to about two-thirds the height of the room, but over time it found the ceiling and began to move inexorably outwards, horizontally over our heads. It both irritated and charmed me that the Alexanders had arranged something about which it was impossible to feel neutral at the very centre of their domestic habitat. Sometimes I found the presence of the plant almost intolerable, and sometimes it appeared to me as a stroke of genius, without which the room would lie naked and victimised in its bath of light. The sun came in as though through a pattern of lace. In summer, when the windows were open, the big, stiff, curled leaves slowly nodded and made the light wink and dance.
The house was full of paintings: they hung around the walls like witnesses to the proceedings, though none of them represented anything recognisable, and often I would glimpse up to see one of these confusions of paint and feel startled by the way it seemed to replicate something about myself, some interior chaos that was always silently revolving at the borders of the life I was establishing for myself. Rebecca’s father
Lauren Barnholdt, Suzanne Beaky