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saying that the hearts of fools are in their mouths.
    Malik wants to be alone in the room with the sea view. Jeebleh knows how keen he is on ritual. He wishes to get to know his room better in order to domesticate it, a concept that will barely make sense to a Somali pastoralist. Once, on a family trip, Malik refused to unpack his clothes until he had communed with his room’s vital force and exorcised it of its past demons. Maybe communal and personal superstitions come to the fore and dominate when one is confronted with the foreignness of a place. Jeebleh understands this as the superstition of a man thrown into the deep end of a conflict, who has to consider every aspect of his surroundings. To get the others out of the room, he offers to make tea, and they leave Malik to his rituals.
    As Jeebleh makes tea, Gumaad rattles on nervously over the telephone to a friend of his, and Dajaal silently plots his next move. Jeebleh hopes that when Malik reemerges, he will be in his element. Onemight consider today’s incident as a rite of passage, even if Jeebleh cannot bring himself to say it. The thing is: How well does he know Malik? Does one ever have intimate knowledge of in-laws, with whom one is by nature formal?
    Suddenly, Dajaal says to Gumaad, “Let’s go.”
    Dajaal speaks like a man who has lit on a bright idea, on which he must act instantly. He won’t hear Jeebleh’s suggestion or Gumaad’s appeal to stay for their tea, which is almost ready.
    “What’s the hurry?” Gumaad asks.
    Dajaal says, “Tea later. Now we pick up the computer.”
    Gumaad is insistent. “What’s the rush?”
    “Have you ever heard of the proverb that asserts that where water recedes, crocodiles proliferate?” Dajaal asks.
    Gumaad challenges. “What’s your point?”
    But Dajaal is at the door, waiting, and then out of it as soon as Gumaad joins him.

    Alone, Jeebleh drinks his tea, and thinks back to the days when the former dictator ran the country, and when censorship was at its severest; when telephone tapping was common; when one handed over his passport to the immigration officer at the airport on returning from abroad and was expected to collect it from the Ministry of the Interior a week later. There is nothing new, is there? The present situation is nothing but dictatorship by another name. He leafs through an illustrated picture book of ancient Mogadiscio, thinking that Somalis, long familiar with dictatorships of socialist vintage, are now getting accustomed to a brand of religionist authoritarianism. But the imposition of will by religious fiat is still the imposition of will.
    Jeebleh also worringly remembers reading about the target assassination of several former army officers, peace activists killed at homelate at night in full view of their wives and children, intellectuals eliminated, allegedly, by Shabaab operatives, who saw them as threats to their Taliban-inspired interpretation of Islam.
    Dajaal telephones Jeebleh to inform him that they have picked up the computer, no problem, and they are on their way back. Jeebleh inquires whether BigBeard or one of his minions has bothered to explain what they have done to the computer, and if by any chance they deleted files or found material of a pornographic nature and removed it. Dajaal says, “He has deleted several files that were not complimentary about the Courts and the photo of a nude girl serving as a screen saver.”
    It rankles Jeebleh that BigBeard has deemed the photograph of his one-year-old granddaughter, soaped and naked as she stands in a bathtub, “pornographic.” It goes to show how much energy religionists of the parochial variety squander on matters of little or no significance.
    Malik joins him in the kitchen, refreshed and ready to take on the world, Jeebleh thinks. He informs Malik that Dajaal has retrieved the computer and is on his way back. When Malik asks for details, Jeebleh tells him that some of the files have been deleted, because they