sacrifice?â
âI have no art, but I have eyes. A magus gave them to me. They see what is there to see.â
Gerbert stared at his hands. Square hands, clever-fingered, as able with hoe or adze as with the pen, but no good at all with a sword: a peasantâs hands, or an artisanâs. The body beyond them was nothing to notice, neither tall nor short, neither broad nor narrow, neither weak nor exceptionally strong, simply there. He looked like what he was. A poor freemanâs son in the black habit of Saint Benedictâs Rule. Mages â Â âMages look like Master Ibrahim.â
âMages look like anything at all. Do you judge a childâs intelligence by the prettiness of his face?â
âBut I donât look like anything,â said Gerbert.
âYou look like yourself. To these eyes, as I see you now, a very presentable young monk, somewhat pinched with petulance. And a white light that is your spirit, that names you seeker and scholar and, if you have the strength, magus.â
Gerbert looked at him and thought that, perhaps, he understood. It had been the same with Brother Raymond. The master could see what the pupil was; could guide him, even if he went where the master could not follow.
Brother Raymond would never have expected it to end in this. âThen you give me leave? Iâm to study the Art? And the Quadrivium, too â you wonât take that away from me?â
âCertainly not,â said Hatto. âThe Art and the arts belong together. You will have both.â
âFrom both of you.â
âIf your excellency will permit.â
Gerbert looked down, abashed. He had been getting well above himself. Now, much too late, he remembered who he was, and who Hatto was. Hot shame burned at all he had said to his lord and teacher.
âHumility can be overdone,â said Hatto, âbut a modicum thereof has been known to be useful. Remember that, Brother.â His words were stern, but then he smiled. âOr at least, remember what tact is. Youâll need it if youâre to deal with mages.â
âIâll try, my lord,â Gerbert said.
âDo that. Now, sir: shall we see to the singing of vespers?â
4.
Gerbert had cause to remember humility. Or perhaps the bishop had meant humiliation.
The Quadrivium had its difficulties, but those were never too great for Gerbertâs wits. They were quick, quicker than anyoneâs, and he never tried to deny it. But they were of little use in mastering magic.
Spells, yes. Even spells in languages dead since before the Flood. Letters, words, rituals â his mind drank them all and found them sweet. Yet they were only trappings.
âMagic is deeper than words,â Ibrahim told him. âMagic goes down to the heart of things. Reason and logic help to define it, but beneath reason and logic, magic is. Your mind must learn it all, names, spells, powers, workings of will in heaven and earth. Then it must forget them. Only by forgetting may it master them.â
oOo
âThat is nonsense!â
Ibrahim had set Gerbert to work recording and remembering the names of the Jinn under the earth and the Afarit of the air, and gone away on business of his own. He often did that. It was a method of his: giving the pupil free rein, he called it. He simply pointed Gerbert to his library, set him a task, and left him to it.
He had a library. Oh, indeed. In Gaul the word could encompass half a dozen books in a locked chest in an abbeyâs closet. This was wealth unimaginable: a whole room fun of books. Gerbert had been set to count them once, and to mark the resting place of each. There were a hundred and forty-four. Not all or even most were books of magic â those were locked in the chest in the corner, under the seal of Solomon woven in a rug worth nigh as much as the books themselves. The rest lay on shelves built to their measure, and there were wonders among them. When