the fairy was all right. I’m pleased it’s here, even if it isn’t very communicative. It’s like a little piece of home.
T HURSDAY 20 TH S EPTEMBER 1979
This morning, I discovered what the fairy meant by “find” and “danger.” The post brought a letter from my mother.
I don’t know how finding the fairy let her know where I was. The world doesn’t work in a nice logical way. The fairies wouldn’t have told her, and while there were people who might have, they might have done it at any time. What I think is that she was looking for me. Being in a strange landscape and with all new stuff I’d have been hard to catch hold of—I have nothing but the cane and a handful of things of my own here, and the things of mine that she has will mostly be fading by now. But by opening my mind to call the fairy, I drew her attention. Maybe that made someone give her my address, or maybe she came to know of it directly. That doesn’t matter. You can almost always find chains of coincidence to disprove magic. That’s because it doesn’t happen the way it does in books. It makes those chains of coincidence. That’s what it is. It’s like if you snapped your fingers and produced a rose but it was because someone on an aeroplane had dropped a rose at just the right time for it to land in your hand. There was a real person and a real aeroplane and a real rose, but that doesn’t mean the reason you have the rose in your hand isn’t because you did the magic.
That’s where I always went wrong with it. I wanted it to work in a magical way. I expected it to work like it did in the books. If it’s like books at all, it’s more like The Lathe of Heaven than anything. We thought the Phurnacite would crumble to ruins before our eyes, when in fact the decisions to close it were taken in London weeks before, except they wouldn’t have been if we hadn’t dropped those flowers. It’s harder to get a grip on than if it did work the way it does in stories. And it’s much easier to dismiss, you can dismiss all of it if you have a sceptical turn of mind because there always is a sensible explanation. It always works through things in the real world, and it’s always deniable.
My mother’s letter is like that too, in a way. It’s barbed, but with barbs that wouldn’t really show if I showed it to someone else. She offers to send me pictures of Mor after I write back. She says she misses me but it was my father’s turn to look after me for a while, which is a construction of the situation that makes me want to strangle her. And the envelope is neatly addressed in her inimitable writing to Morwenna Markova, which means that she knows the name I am using.
I am frightened. But I would like the pictures, and I am fairly sure I am out of her reach.
S ATURDAY 22 ND S EPTEMBER 1979
Raining today.
I went into town, Oswestry, not much of a town, and bought shampoo for Sharon. She can’t use money on Saturday, because of being Jewish. I found a library, but it shuts at noon. Why would you have a library that shuts at noon on Saturdays? That’s just so English, honestly. There’s no bookshop, but there’s a Smiths with some books, just bestsellers but better than nothing.
I came back and spent the rest of my free afternoon in the library, being shocked at The Charioteer . It hasn’t struck me before that the men in Renault’s ancient Greek books who fall in love with each other are homosexuals, but I see now that of course they are. I read it furtively, as if someone would take it away from me if they knew what it was about. I’m amazed it’s in the school library. I wonder if I’m the first person to actually read it since 1959, when they bought it?
S UNDAY 23 RD S EPTEMBER 1979
We are supposed to write home on Sunday afternoons. I have been writing to my father, Daniel, fairly long letters all about books except for a cursory hope that he and my aunts are well. He has written back in similar style, and sent me a parcel