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here, however, that there are also far more purposively sinister organizations in this country. These include a Tampa- and Chicago-based organization run in part by known terrorists of Palestinian Islamic Jihad. Osama bin Laden’s al Qaeda network took control of a network of offices dedicated to supporting Afghan mujahideen and refugees, located in over thirty American cities including such major urban centers as New York, Boston, and Tucson.
    In some cases, the terror networks have even operated under their own names. One good example is the Advice and Reformation Committee, also known as ARC, set up by a man named Khalid al-Fawwaz. Al-Fawwaz has been indicted by the United States in association with the bombing of the United States embassies in Kenya and Tanzania in 1998, and the United States is currently seeking his extradition from the United Kingdom in order to put him on trial. Al-Fawwaz was tasked directly by bin Laden to create the Advice and Reformation Committee (ARC) in London to facilitate the propaganda efforts of bin Laden against Saudi Arabia for permitting American troops to be based on its soil. As bin Laden has made clear repeatedly, the American “occupation” of the country in which are located the two holiest sites in Islam, Mecca and Medina, is one of the reasons why he declared jihad against all American citizens. Bin Laden himself is listed on the British articles of incorporation for the ARC.
    On December 2, 1998, U.S. prosecutors unsealed documents seeking the extradition of Khalid al-Fawwaz. Among the unsealed documents were two invoices for telephone services billed to the Advice and Reformation Committee that were seized when authorities investigating the bin Laden organization searched al-Fawwaz’s London apartment. These invoices bore post office box addresses in Denver, Colorado and Kansas City, Missouri. Despite having at least two United States addresses, the ARC was never incorporated in the United States. If there are other branches of the Advice and Reformation Committee here, they are under no obligation to announce themselves.
    Appendix B shows the known organizations that are closely linked to infamous international terrorist organizations. For example, the brother of the head of the Palestinian Islamic Jihad and one of his top deputies (and eventual successor) came to America to help form and run an organization in Tampa and Chicago. On the other hand, the ties between terrorists and many of the groups discussed in Appendix C are far more tenuous. The leaders of the Muslim Arab Youth Association are not suspected to be terrorists—but they are clearly proponents of militant Islam, and their group serves an important function as a venue for radical ideology to be disseminated in the American terrorist infrastructure. To paraphrase Mao, MAYA provides the sea in which the fish swim. But MAYA itself is not likely guilty of any criminal behavior.
    I cannot overemphasize that the total number of terrorists in the U.S. is but a fraction of the total number of Islamic extremists, which itself is but a tiny fraction of the total number of American Muslims. There are peaceful and genuinely moderate Muslim-American leaders and organizations here, such as the Islamic Supreme Council of America and the Ibn Khaldun Society. If anything, it is precisely because extremism exists within otherwise legitimate, nonviolent organizations that it must be exposed. The purpose of Appendix C is to show how some of these organizations, even as they pursue “civil rights” and “humanitarian” causes, champion Islamic extremism.
    One final bit of perspective: there are over 1,200 mosques in the United States, and anywhere from three to eight million Muslims (the figure is heavily disputed, although new studies clearly indicate the number at the lower end of the range). 11 The vast majority of all American Muslims subscribe to the strong Islamic tradition of tolerance and human dignity. Yet for one key