with a neck so short and large in circumference, although the feet
and hands were not large. His frame was extraordinarily solid; being
not more than five feet seven inches in height and by no means fat,
yet he must have weighed quite fifteen stone, if not more. His dark
hair was long and parted in the middle; it hung down to his shoulders.
He turned his head, looking behind him as though to make sure that he
was alone, or that no wild beast stalked him, and I saw his face. The
forehead was wide and not high, for the hair grew low upon it; his
eyebrows were beetling and the eyes beneath them deep set. They were
remarkable eyes, large and gray, quick-glancing also, yet when at rest
somewhat sombre and very thoughtful. The nose was straight with wide
and sensitive nostrils, suggesting that its owner used them as a dog
or a deer does, to scent with. The mouth was thick-lipped but not
large, and within it were splendid and regular white teeth, broader
than those we have; the chin was very massive, and on it grew two
little tufts of beard, though the cheeks were bare.
For the rest, this man was long armed, for the tip of his middle
finger came down almost to the kneecap. He had a sort of kilt about
his middle and a heavy fur robe upon his shoulder which looked as
though it were made of bearskin. In his left hand he held a short
spear, the blade of which seemed to be fashioned of chipped flint, or
some other hard and shining stone, and in the girdle of his kilt was
thrust a wooden-handled instrument or ax, made by setting a great,
sharp-edged stone that must have weighed two pounds or so into the
cleft end of the handle which was lashed with sinews both above and
below the axhead.
I, Allan, the man of to-day, looked upon this mighty savage, for
mighty I could see he was—both in his body and, after a fashion, in
his mind also—and in my trance knew that the spirit which had dwelt
in him hundreds of thousands of years ago, mayhap, or at least in the
far, far, past, was the same that animated me, the living creature
whose body for aught I knew descended from his, thus linking us in
flesh as well as soul. Indeed, the thought came to me—I know not
whence—that here stood my remote forefather whose forgotten existence
was my cause of life, without whom my body could not have been.
Now, I, Allan Quatermain, fade from the story. No longer am I he. I am
Wi the Hunter, the future chief of a little tribe which had no name,
since, believing itself to be the only people on the earth, it needed
none. Yet remember that my modern intelligence and individuality never
went to sleep, that always it was able to watch this prototype, this
primeval one, to enter into his thoughts, to appreciate his motives,
hopes, and fears, and to compare them with those that actuate us
to-day. Therefore, the tale I tell is the substance of that which the
heart of Wi told to my heart, set out in my own modern tongue and
interpreted by my modern intellect.
CHAPTER III
WI SEEKS A SIGN
Wi, being already endowed with a spiritual sense, was praying to such
gods as he knew, the Ice-gods that his tribe had always worshipped. He
did not know for how long it had worshipped them, any more than he
knew the beginnings of that tribe, save for a legend that once its
forefathers had come here from behind the mountains, driven sunward
and southward by the cold. These gods of theirs lived in the blue-black ice of the mightiest of the glaciers which moved down from the
crests of the high snow mountains. The breast of this glacier was in
the central valley, but most of the ice moved down smaller valleys to
the east and west and so came to the sea, where in springtime the
children of the Ice-gods that had been begotten in the heart of the
snowy hills were born, coming forth in great bergs from the dark wombs
of the valleys and sailing away southward. Thus it was that the vast
central glacier, the house of the gods, moved but
Louis - Hopalong 0 L'amour