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world. They land alone at scattered and remote airports, isolated from each other rather in the manner of sentinels between whom no words can be spoken. It needs the accident of journeyings to bring together here or there the dispersed members of this great professional family.
    Round the table in the evening, at Casablanca, at Dakar, at Buenos Aires, we take up conversations interrupted by years of silence, we resume friendships to the accompaniment of buried memories. And then we are off again.
    Thus is the earth at once a desert and a paradise, rich in secret hidden gardens, gardens inaccessible, but to which the craft leads us ever back, one day or another. Life may scatter us and keep us apart; it may prevent us from thinking very often of one another; but we know that our comrades are somewhere “out there”—where, one can hardly say—silent, forgotten, but deeply faithful. And when our path crosses theirs, they greet us with such manifest joy, shake us so gaily by the shoulders! Indeed we are accustomed to waiting.
    Bit by bit, nevertheless, it comes over us that we shall never again hear the laughter of our friend, that this one garden is forever locked against us. And at that moment
begins our true mourning, which, though it may not be rending, is yet a little bitter. For nothing, in truth, can replace that companion. Old friends cannot be created out of hand. Nothing can match the treasure of common memories, of trials endured together, of quarrels and reconciliations and generous emotions. It is idle, having planted an acorn in the morning, to expect that afternoon to sit in the shade of the oak.
    So life goes on. For years we plant the seed, we feel ourselves rich; and then come other years when time does its work and our plantation is made sparse and thin. One by one, our comrades slip away, deprive us of their shade.
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    This, then, is the moral taught us by Mermoz and his kind. We understand better, because of him, that what constitutes the dignity of a craft is that it creates a fellowship, that it binds men together and fashions for them a common language. For there is but one veritable problem—the problem of human relations.
    We forget that there is no hope of joy except in human relations. If I summon up those memories that have left with me an enduring savor, if I draw up the balance sheet of the hours in my life that have truly counted, surely I find only those that no wealth could have procured me. True riches cannot be bought. One cannot buy the friendship of a Mermoz, of a companion to whom one is bound forever by ordeals suffered in common. There is no buying the night flight with its hundred thousand stars, its serenity, its few hours of sovereignty. It is not money that can procure for us that new vision of the world won through hardship—those trees, flowers, women, those treasures made fresh by the dew and color
of life which the dawn restores to us, this concert of little things that sustain us and constitute our compensation.
    Nor that night we lived through in the land of the unconquered tribes of the Sahara, which now floats into my memory.
    Three crews of Aéropostale men had come down at the fall of day on the Rio de Oro coast in a part of the Sahara whose denizens acknowledge no European rule. Riguelle had landed first, with a broken connecting rod. Bourgat had come along to pick up Riguelle’s crew, but a minor accident had nailed him to earth. Finally, as night was beginning to fall, I arrived. We decided to salvage Bourgat’s ship, but we should have to spend the night and do the job of repair by daylight.
    Exactly on this spot two of our comrades, Gourp and Erable, had been murdered by the tribesmen a year earlier. We knew that a raiding party of three hundred rifles was at this very moment encamped somewhere near by, round Cape Bojador. Our three landings had been visible from a great distance and the Moors must have seen us. We began a vigil