subtler contribution to the same high tradition that Joyce would so loudly seek to enter a century later. The picnic episode, where Emma hit bottom, morally speaking, was supposed to be the novel’s version of the hero’s descent to the underworld, the central convention of Western epic, and so on and so forth. This, keep in mind, was a fan of Austen who was making me this argument; to her, it exalted her favorite author to the status of the big boys. But to me, it utterly missed the point of what Austen was trying to do—even, in a sense, disparaged it. We don’t need to pretend that Austen’s novels are really epics in disguise in order to value them as highly as they deserve. She didn’t need to play the same game as the big boys. Her small, feminine game was every bit as good, and every bit as grand. Austen glorified the everyday on its own terms—without the glamour of Joyce, and modernism, and epic archetypes, and the whole repertoire of epic conventions. What she offered us, if we’re willing to see it, is just the everyday, without amplification. Just the novel, without excuses. Just the personal, just the private, just the little, without apologies.
There was one more thing about my life that had to change, now that I’d read Emma : my relationships with the people around me. Once I started to see myself for the first time, I started seeing them for the first time, too. I began to notice and care about what they might be experiencing, and they began to develop the depth and richness of literary characters. I could almost feel along with their feelings now, as we talked, feel the contours of them as they tried to express them to me. Instead of a boring blur, the life around me now was sharp and important. Everything was interesting, everything was meaningful, every conversation held potential revelations. It was like having my ears turned on for the first time. Suddenly the world seemed fuller and more spacious than I had ever imagined it could be, a house with a thousand rooms that now lay open to explore.
Above all, I started paying attention to what the people around me might be feeling and experiencing in relation to me —how the things I said and did affected them. Surprise, surprise, a lot of those things really pissed them off. If you’re oblivious to other people, chances are pretty good that you’re going to hurt them. I knew now that if I was ever going to have any real friends—or I should say, any real friendships with my friends—I’d have to do something about it. I’d have to somehow learn to stop being a defensive, reactive, self-enclosed jerk.
I was talking with one of those friends one day around this time. She was an old girlfriend from college, someone I knew I had not been very nice to back in the day, and she was telling me about one of her other friends, how she’d been feeling lately that they were no longer as intimate as they once had been. As I listened to her talk about a relationship that had clearly been far closer than any I had ever experienced, I started to get more and more agitated, until I finally had to break in. “Well,” I demanded, “what does intimacy mean?” It wasn’t a rhetorical question. I suddenly realized that it was terribly important, and that I didn’t know. And then, with the most plaintive sense of bewilderment and loss—as if there were this giant thing out there that had been going on for years that I’d just discovered I was totally missing out on but had no clue how to find—I added, “Are we intimate? Is this intimacy, what we’re having right now?” I really had no idea, but the look on her face said it all. “You poor bastard,” it told me. “Of course we’re not. Of course this isn’t.”
Well, it just sat there, that realization, like a lump in my gut—sat there for weeks. I didn’t know what to do with it, how to get rid of it, how to dig myself out of the hole I’d just discovered I was in. But I knew that I