the air around me.
His gestures still stir
the air
and I hear his voice upon my eardrums
as though the truth had
a human body;
and his way of putting things
in your face
still makes me redden with embarrassment,
with the guilt
that I knowingly let
the wonderful, unreal, unending earth
become a sphere.
Nothing will ever convince me he has died.
Field
I believe the earth is flat,
flat and thick as a plank,
pierced by tree roots, hanging
into the void, skull and shank,
that the sun doesnât rise in the same place
and itâs not always the same sun,
but smaller or bigger,
altogether different, at random.
I believe that when itâs cloudy
nothing rises, and I fear the end
of that long line of suns
sliding out of hell toward Eden.
Then I send out homing birds
who scan the water with their eyes,
who tell me where to steer
the fields, to find another sunrise.
An Argument with Euclid
Postulate
One thing cannot occupy the same space
at the same time as another .
apocryphal citation from Euclid
I.
What about the soul and body?
I fall asleep and let my head hang
into the simultaneous world,
removing the weight of my head
from this world
and burdening with its weight
the simultaneous world.
What do you mean, no?!
Why not, why canât they be
at the same time, the same place
two things?
What about the soul and body?
What about the helf and helvol?
II.
Ah, yes, I live in a space
devoid of generosity.
I live on a sphere, a sphere, a sphere,
a sphere.
If I lived on a square, a cube
thereâd be some type of plenty,
but I live on a sphere, a sphere, a sphere,
a sphere.
Everything is based on economy.
Maximum of content,
minimum of form.
Freedom is a form.
Content is our own existence.
Everything is based on economy;
the earth is a sphere,
the moon a sphere,
the sun a sphere,
the stars, sublime, are spheres.
I live on a sphere, a sphere.
The earth has mountains,
the moon rings,
the sun spots,
the stars rays,
but only for this world,
mine,
inside their illusion of freedom.
III.
A tree cannot be a tree.
Vegetable vision would be too free.
I donât believe I have two hands and feet.
Corporeal vision would be too free.
Everything is based on economy.
In the simultaneous world, my body
is made of my body
and a branch of a branch
and passing time
of the tramboleen of time.
In the supersimultaneous world
my body and my body
make up my body.
Everything in the same place, simultaneously.
Like teeth that bite
a fiber from one lone world
meet the teeth that bite off
a mouthful from another lone world
that illuminates
the tramboleen
in a sphere, a sphere, a sphere.
IV.
Everything is based on economy.
I canât believe a leaf is just green.
In the simultaneous world it is ahov
and in the other simultaneous world it is sirip
and in the other it is ep
the other it is ip
and in all the others it is as it is
to gather, with all the others in one place,
and give birth to a sphere.
V.
I cross the street.
In the simultaneous world they knock down a wall.
In the simultaneous world, the other one, they just conquered
the tower of Malta,
and in the other, other simultaneous world,
a bomb just exploded.
And in still another world
other than the others,
the ocean
is quiet and windless,
so when I cross the street
and set my foot on things,
in the other simultaneous world,
like Jesus I walk on water.
VI.
I sleep on a bed in an attic,
in the simultaneous world my bed
is half in a wall
half in an engine,
and in the other world, simultaneous, it rains
and mushrooms sprout under my sheet.
In this world there is peace,
in the simultaneous world there is war,
in the other simultaneous world it is spring,
and it is tramboleening
in the other simultaneous world.
VII.
A,
E,
a sound for the mouth made of my mouth
follows.
And then the complement of A
then anti-A
so we can make a sphere, sphere,
Kristine Kathryn Rusch, Scott Nicholson, Garry Kilworth, Eric Brown, John Grant, Anna Tambour, Kaitlin Queen, Iain Rowan, Linda Nagata, Keith Brooke