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though his saving virtue was an awareness of this disturbing fact. And this was part of his pain.
    "We can only live by leaving our 'soul' in the hands of the Medusa," Dregler wrote in New Meditations. "Whether she is an angel or a gargoyle is not the point. Each merely allows us a gruesome diversion from some ultimate catastrophe which would turn us to stone; each is a mask hiding the worst visage, a medicine that numbs the mind. And the Medusa will see to it that we are protected, sealing our eyelids closed with the gluey spittle of her snakes, while their bodies elongate and slither past our lips to devour us from the inside. This is what we must never witness, except in the imagination, where it is a charming sight. And in the word, no less than in the mind, the Medusa fascinates much more than she appalls, and haunts us just this side of petrification. On the other side is the unthinkable, the unheard-of, that-which-should-not-be: hence, the Real. This is what throttles our souls with a hundred fingers - somewhere, perhaps in that dim room which caused us to forget ourselves, that place where we left ourselves behind amid shadows and strange sounds - while our minds and words toy, like playful, stupid pets, with diversions of an immeasurable disaster. The tragedy is that we must steer so close in order to avoid this hazard. We may hide from horror only in the heart of horror."
    Now Dregler had reached the outermost point of his daily walk, the point at which he usually turned and made his way back to his apartment, that other room. He gazed at the black door with the brass knob and knocker, then glanced down the street at the row of porchlights and bay windows, which were glowing madly in the late dusk. Looking skyward, he saw the bluish domes of streetlamps: inverted halos or open eyes. A light rain began to sprinkle down, nothing very troublesome. But in the next moment Dregler had already sought shelter in the welcoming brownstone.
    He soon came to stand before the door of the room, keeping his hands deep in the pockets of his overcoat and away from temptation. Nothing had changed, he noticed, nothing at all. The door had not been opened by anyone since he had last closed it behind him on that hectic day years ago. And there was the proof, as he knew, somehow, it would be: that long thread from his coat still dangled from where it had been caught between door and frame. Now there was no question about what he would do.
    It was to be a quick peek through a hand-wide crack, but enough to risk disillusionment and the dispersal of all the charming traumas he had articulated in his brain and books, scattering them like those peculiar shadows he supposed lingered in that room. And the voices — would he hear that hissing which heralded her presence as much as the flitting red shapes? He kept his eyes fixed upon his hand on the doorknob, turning it gently to nudge open the door. So the first thing he saw was the way it, his hand, took on a rosy dawn-like glow, then a deeper twilight crimson as it was bathed more directly by the odd illumination within the room.
    There was no need to reach in and flick the lightswitch just inside. He could see quite enough as his vision, still exceptional, was further aided by the way a certain cracked mirror was positioned, giving his eyes a reflected entrance into the dim depths of the room. And in the depths of the mirror? A split-image, something fractured by a thread-like chasm that oozed up a viscous red glow. There was a man in the mirror; no, not a man but a mannikin, or a frozen figure of some kind. It was naked and rigid, leaning against a wall of clutter, its arms outstretching and reaching behind, as if trying to break a backwards fall. Its head was also thrown back, almost broken-necked; its eyes were pressed shut into a pair of well-sealed creases, two ocular wrinkles which had taken the place of the sockets themselves. And its mouth gaped so widely with a soundless scream that