declared beginning at 9 p.m. whether or not the authorities approve—and if you think I’m joking, just wait and see; you will say from now on “that which I walk on,” not “legs,” just as you will say “that which I sit on” instead of …
All these things the new priest from Puebla proclaimed with an elaborate waving of hands, ridiculous and insolent, as if he wanted to give sculptural form in the air to his categorical prohibitions. The brothels migrated to Santiago Tuxtla, the taverns went to San Andrés, the harpists and guitar players marched to Roca del Rio, and amid the desolation now fallen on the local merchants like a plague, Father Almonte reached the apex of authoritarianism with his techniques in the confessional.
“My child, do you look at yourself nude in the mirror?”
Felipe did not reproach Cosima for her new faith. He simply looked her straight in the eye when she came home from Mass on Sundays, and it was she who for the first time averted her haughty gaze.
“Do you touch yourself in secret, my child?”
Laura looked at herself naked and was not surprised to see what she always saw: she thought the priest might have planted something strange in her body, a flower in her navel or a spider between her legs, like the one her aunts had when they bathed on a deserted beach of
the lake, where they never returned once Father Almonte began to cast suspicion everywhere.
“Would you like to see your father’s sexual organ, my child?”
To see if something would happen, Laura repeated in front of the mirror the priest’s strange movements and even more extraordinary words. She also imitated his voice, making it even more bombastic:
“A woman is a temple built over a sewer.”
“Have you ever seen your father naked?”
Laura almost never saw her father, Fernando Díaz, dressed or naked. He was a bookkeeper in a bank, lived in Veracruz with a fifteen-year-old son, the product of an earlier marriage. After his first wife, Elisa Obregón, died in childbirth, Fernando fell in love with the young Leticia Kelsen during a visit to the festivals of Tlacotalpan. Leticia fell in love with this strange bird from the port, who always wore jacket, vest, tie, and tiepin, and whose only concession to the heat was a round straw hat—what the English called a boater, as Aunt Virginia noted, striking a resonant chord in her sister’s Anglophile suitor. The Kelsens, married by mail, did not impede this “love match,” as Mr. Díaz insisted on calling it; he was a man of English readings and influences, which Felipe Kelsen thought was good for helping to erase the German influence. Leticia herself accepted the arrangement of living apart, and when little Laura came into the world, Felipe, now a grandfather, roundly congratulated himself because his daughter and granddaughter lived under his protection in the country and not far away in the noisy port, which was, perhaps, as sinful—he said to Cosima—as some gossiping tongues said it was. She gave him an ironic look. Small towns, big hells.
Fernando Díaz had asked of his new family (Leticia first and then Laura, when she came exactly nine months later) one thing: “I can’t give you what you deserve. Live a good life in Don Felipe’s house. In Catemaco, I’d never be anything but a bookkeeper. In Veracruz, I can rise, and then I’ll have you brought to join me. I don’t want charity from your father or compassion from your sisters. I’m not a hanger-on.”
Discomfort and being hangers-on were, in point of fact, the components
of the young couple’s initial situation in the Kelsen house in Catemaco, so everyone breathed a sigh of relief when Fernando Díaz made his decision.
“Why doesn’t your son Santiago ever come to see us?” the maiden aunts asked.
“He’s studying,” Fernando would answer dryly.
Laura Díaz was dying to learn more: how had her parents met, how did they get married, who was the mysterious older half brother who had