Tags:
United States,
Fiction,
General,
Historical,
Juvenile Nonfiction,
People & Places,
Juvenile Fiction,
Fantasy & Magic,
Occult fiction,
Girls & Women,
Witchcraft,
Poetry,
Novels in Verse,
Trials (Witchcraft),
Salem (Mass.),
Salem (Mass.) - History - Colonial period; ca. 1600-1775
skirt,
then rubs her hands together.
Ann, Abigail, Margaret and Betty
all mimic Martha Corey
with the sharp jerking movement
of a wheel catching in a rut,
then pulling free.
âStop praying, Elizabeth,â
Ann speaks without moving her lips.
She pulls Elizabeth up from her knees.
âForget not, Martha Corey beat you too.â
âPerhaps I was deceived.
Perhaps we were all deceived.
It is not too late to beg forgiveness.â
Elizabeth looks to Margaret.
âI know Goody Corey is a witch, Lizzie.
She pricked me last night.â
Margaret reveals red bumps on her back.
Elizabeth nods. She rubs her arm
and curls her hands into her sleeves.
Abigail says, âThe Devil whispers
in Goody Coreyâs ear.â
Ann hollers, âI see the turning spit
and a man roasting on it,
just beside Goody Corey.â
Abigail speaks again,
a cavernâs echo of Ann,
âGoody Corey roasts a man
for the Devil.â
Margaret and I are to suffer next.
We feel jabbed and strangled
and collapse to the floor.
Margaret kicks her boot
a little too close to my head.
Through clenched teeth I tell her,
âMind yourself.â
Margaret points at Goody Corey,
but it is me she names sinner
with her eyes as she screams out the word.
âAny woman who bears babies
out of wedlock must be a witch.â
They bind Goody Coreyâs hands
with sailing rope. Still,
she flutters her fingers.
Each time she does, our fingers wrench,
shot up by her Devilâs lightning.
I stare at my hands,
fingers hooked in pain,
and see something new.
These hands are not just
implements to serve.
They are weapons.
The gavel smashes down.
Goody Corey,
like all other witches
the girls and I name,
shall face trial.
CAN WE SEE GOOD?
Mercy Lewis, 17
âI told them witches
I will not eat. I will not
drink. It is blood. It is not
the Bread of Life.
It comes not from Christ.
And I spat at Goody Proctor,
the wife of the tavern keeper,
the one selling whiskey blood.â
I pant, uncertain whether I can continue.
Mister Putnam strokes my hand
as though I am his child and says,
âDo tell us, Mercy, what next ye saw.â
âA shining figure comes
and all the witches fled.
All I could see was a glorious light,
and the voices of Christ
singing like crystal bells
and telling me I am worthy
to take the book, the Book of Life
from Christ. And then the angels,
all of them in rows singing psalms,
and I pled, âPlease let me stay here,
let me not leave.â But then I woke.â
Ann says, âMercy is chosen.
Sheâs been shown good, not evil,
in the Invisible World.
She is the first to see it.â
But Missus Putnam is quick
to shake her head,
âNo, Ann dear, others
have seen a man in white.â
Mister Putnam hovers near my cheek.
He kisses my forehead.
âMercy, Satan doth love to present
himself as an Angel of Light.
Good that you did not sign that book.
It were Satan in disguise.â
The tears come fast
as a mudslide down my cheeks.
We must see evil.
But then the man I serve
kneels to me,
comforts me
with his kerchief.
What shall I do?
POWER BEYOND THE PULPIT
Mercy Lewis, 17
The meetinghouse during lecture
might well be the courthouse.
All of us girls sit in the front pew
like we are the town council,
the heads of family, like we are
disciples of his Grace.
The Reverend blasts,
âHave I not chosen you twelve?â
He looks past us girls and declares,
âAnd one of you is the Devil.â
Whispers whirl around the room.
Eyeballs wander like seeds in wind.
Who is the Devil among us,
the one who betrays?
Which of the good folk
is really a witch?
And then the eyeballs settle,
how water smooths after storm.
The eyes look not
to the preacher to answer
their questions, to guide them,
but to us girls, the Afflicted.
We are the ones who see witches.
The good folk nearly plead,
âPray tell us who be the