eventually became the Protector of England, Oliver Cromwell—Mantel gives us a whole new perspective on the era and its machinations. Cardinal Wolsey, with whom Cromwell got his start, becomes a much more complicated and appealing figure than usual, and Sir Thomas More becomes downright hateful: not at all the saintly martyr portrayed in A Man for All Seasons and in Catholic theology generally, but a ruthless, narrow-minded egotist who cannot imagine the possibility of his own error.
Mantel is a great hater, and part of that greatness lies in the subtlety and modulation of her hatred. When she shows us More being casually cruel to his long-suffering wife (he insults her in Latin, a language she doesn’t know, while she serves dinner to his guests), we think we will never forgive this man. And yet at the end of the novel, when Cromwell repeatedly visits the imprisoned More in an effort to get him to capitulate to the king and save his own life, we find ourselves adopting the same grudging admiration that Cromwell feels toward this now pitiful figure. It is with More’s execution, in fact, that the novel ends, even though much still lay ahead in both Thomas Cromwell’s and King Henry the Eighth’s careers.
This in medias res approach is an essential aspect of Mantel’s technique. She expects us to know things: that the king eventually executed Anne Boleyn, for instance, who is shown here only as a powerfully intelligent, destiny-controlling figure; that his subsequent wife was Jane Seymour, who merely gets a few brief though pointed cameos in the novel; and that all the children of his first three wives (first Edward, then Mary, then Elizabeth) ruled England in turn, despite his efforts to cut the two girls out of the line of succession. All these events take place outside and after the novel we hold in our hands, and we can certainly read Wolf Hall without knowing about them, but the fictional story becomes much richer if we are acquainted with the historical one as well.
The triumph of Mantel’s novel, though, lies in its portrayal of Thomas Cromwell—a triumph that is all the more surprising when you consider that most historians have presented him as the Lavrenty Beria or Heinrich Himmler of his era, the evil henchman responsible for implementing his employer’s violent wishes. In Mantel’s much more sympathetic account, we witness at close hand Cromwell’s public and private political negotiations, his astute business methods, his intelligent, multilingual dealings with all sorts of Europeans. We live with him in his house, watch him hire and train his servants, and share his sorrow as his wife and then his daughters die of the plague. His poor and violent background, his self-made and sometimes self-obscuring character, make him by far the most appealing figure in the crowd of devious nobles surrounding Henry the Eighth. All of this, needless to say, depends heavily on the language Mantel has devised to present her tale—a language that is neither archaic nor modern, neither ironically remote nor fully enmeshed in events, neither abstract nor individually nuanced, but one that floats, impossibly, at an invisible point equally distant from all of these.
I finished the rather hefty Wolf Hall wishing it were twice as long as it is. Torn away from that sixteenth-century world, in which I had come to know the engaging, pragmatic Thomas Cromwell as if he were my own brother—as if he were myself —I found myself turning to any available sources to find out more about him. I read each new piece of information about Tudor England with fresh and sharpened eyes. I thought back to Shakespeare, and wondered how purposely he was embodying the problem undermining Queen Mary’s sovereignty—the question of whether a marriage to a deceased brother’s wife is a real marriage or not—when he wrote Hamlet under the reign of her antagonist and half sister, Queen Elizabeth. I even found myself visiting the Frick Museum,