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him—has died of a heart attack,” he heard the announcer say in Farsi, the man’s voice faltering as he relayed the news. “The Supreme Leader of the Islamic Revolution has been in the hospital for the last eleven days. He was suffering from internal bleeding. But a government spokesman has confirmed what hospital officials indicated just a few minutes ago. Ruhollah Mousavi Khomeini is dead at the age of eighty-eight.”
    Najjar’s mind reeled. How can the Promised One be dead? It was not possible.
    With few other hard facts to report, Radio Tehran broadcast excerpts from Khomeini’s speeches. In one from 1980, Khomeini declared to his fellow Shias, “We must strive to export our Revolution throughout the world.”
    Najjar heard a thunderous roar erupt from whatever crowd had been listening to the imam. He closed his eyes and pictured the scene and suddenly wished his parents had never left Iran. Perhaps then they would still be alive. Perhaps Najjar could have actually seen the Ayatollah with his own eyes. Perhaps he could have heard the master’s words with his own ears. Perhaps he could have even served the Revolution in some small way.
    “The governments of the world should know that . . . Islam will be victorious in all the countries of the world, and Islam and the teachings of the Qur’an will prevail all over the world,” Khomeini bellowed in another radio clip. Najjar knew that line by heart. It came from a sermon the Ayatollah had delivered just after returning to Tehran, where he was greeted by millions of faithful followers shouting, “The Holy One has come! The Holy One has come!”
    Disoriented by this turn of events, Najjar backed away from the crowd of men and out of earshot of the radio broadcast. He had heard more than he had wanted. His slight body trembled. His filthy cotton shirt was drenched with sweat, and he suddenly felt parched. He had no idea where his uncle and aunt were. But he desperately didn’t want to be by himself.
    Perhaps they were at the mosque. He decided that was where he should be as well. He took off in a dead run for six blocks, slowing only when he could see the side door of the al-Askari Mosque just a few hundred meters away.
    But suddenly, without warning, three teenagers—much larger than Najjar—came rushing out of the bushes and tackled him from the side. Blindsided, Najjar crashed to the ground with the wind knocked out of him. Before he could catch his breath, the three began beating him mercilessly. Two balled up their fists and landed blow after blow upon Najjar’s stomach and face. The third kicked him repeatedly in the back and the groin. He shrieked in pain, begging them to stop. He knew who they were, and he knew what they wanted. They were friends of his cousin, who owed one of them a few dinars. His cousin had been late in paying.
    Soon blood was pouring from little Najjar’s broken nose and from his left ear. His face began to swell. His vision blurred. All colors began to fade. He was sure he was going to black out. But then he heard a voice shout, “Stop!”

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    Suddenly the beatings stopped.
    Najjar didn’t dare open his eyes. Bracing for the next blow, he remained in a fetal position. After a few moments, he heard the boys walking away. Why? Where were they going? Was it really over? Mustering just enough courage to crack open one eye, Najjar wiped away the blood and tears and saw the three bullies standing around someone, though he could not tell who. Was it a parent? a policeman? Najjar opened the other eye. He wiped more blood away and strained to hear what was being said.
    “The Holy Qur’an says, ‘Whomever Allah guides, he is the rightly guided,’” a commanding voice declared. “But what does the Prophet—peace be upon him—say of those who go astray, of those rebels who go far from the teachings of Allah? He says, ‘We will gather them on the day of resurrection, fallen on their faces—blind, dumb, and deaf. Their refuge is