mighty King Ferdinand of Spain. Henry and Catherine were quietly married at the church of the Franciscan friars in Greenwich on June 11, just fifty days after the old king’s death. Thirteen days after that, bedecked with diamonds and other precious stones, the two were anointed king and queen of England in a lavish ceremony at Westminster Abbey. By then the royal court, a dark, dour place during the last years of Henry VII, was being transformed into a scene of music and dance, games and laughter.
At the court’s center were the royal couple, both of them all but swooning with happiness. The young king was besotted with his wife, who was at least his equal in intelligence and education and, with vastly more experience of how hard even royal life could be, much more mature. For Catherine even more than for Henry, this new life was a deliverance, a rescue that could hardly have been more unexpected or welcome. And she more than most women was equipped to make the best of it. Her late mother, the formidable warrior-queen Isabella of Castile, had schooled her almost from the cradle to become a worthy consort, capable, supportive, and submissive, to some king as great as her father, Ferdinand. Upon being sent to England, however, she had found only marriage to a boy who could not or in any case did not consummate their union, early widowhood followed by illness, and years of mistreatment at the hands of her increasingly mean-spirited father-in-law. All this had ended, to general astonishment, with the sudden decision of the new king, who was six years her junior, to fulfill the oldking’s half-forgotten pledge by making her his wife. As Henry VIII gathered around himself an entourage of high-spirited and fun-seeking courtiers, Catherine assumed a role even bigger than that of bedmate and partner. She appears to have become a kind of indulgent and approving mother figure, one in whose eyes he could find confirmation of everything he wanted to believe about himself and loving acceptance of his every self-indulgence.
There was, however, a kingdom to be ruled and a government to be run, and during the two and a half decades of Henry VII’s rule England had become accustomed to a very personal style of management, one in which the king’s household directly controlled everything of real importance and nothing significant was undertaken without the king’s knowledge. Such a system was scarcely workable under a new king who had no intention of submitting to the tedium of daily administration. Except when dealing with matters that engaged his interest in some personal way, Henry was willing to talk business only during morning mass—evidently he was not an attentive worshipper—and just before retiring at night. He disliked having to read official documents, generally insisting that they be read aloud to him, preferably in abridged form. And he regarded it as a nuisance to be asked to put his signature to things, so that such orders and approvals as he issued were often done by word of mouth. It was a recipe for disorder, but again Henry was lucky. From the start of his reign he was served by the same loyal and capable men—prelates of the church, mainly, headed by William Warham in his dual capacities of archbishop of Canterbury and lord chancellor—who had been the government’s senior ministers during Henry VII’s last years. They looked after whatever required attention, freeing their new master to pursue interests that ranged from hunting to music and dance (he was a talented instrumentalist and composer of songs), from jousting and gambling to tennis and the collection and improvement of palaces. (Eventually he would have fifty royal residences, more than any English monarch before or since.) The people, meanwhile, knew nothing of Henry’s work habits and could not have cared less. After years of dreariness they were delighted by what they could see of the eager and energetic youth who now wore the crown. A new day