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a pleasant smell of baking in the air and the salt breath up from the water.
    At the harbor, she waited until there was a taxi going across to Galata that she could share, and fifteen minutes later she was on the northern shore. Here it was even more run-down than the main city. Houses were in need of repair, windows were paned haphazardly with whatever was to hand. The shabbiness of poverty touched every street corner, and she saw people in unembroidered cloaks and tunics, and of course few horses. Jews were not allowed to ride them.
    After a few inquiries, she found the small, discreet shop of Avram Shachar, on the Street of the Apothecaries. She knocked on the door. It was opened by a boy of about thirteen, slender and dark, his features Semitic rather than Greek.
    “Yes?” he said politely, caution edging his voice. Her fair skin, chestnut hair, and gray eyes would tell him she was unlikely to be of his own people; her robes and beardless face could belong only to a eunuch.
    “I am a physician,” she replied. “My name is Anastasius Zarides. I came from Nicea, and I need a supplier of herbs of wider origin than usual. Avram Shachar’s name was given me.”
    The boy opened the door wider and called out for his father.
    A man appeared from the back of the shop. He was perhaps fifty, his hair streaked with gray, his face dominated by dark, heavy-lidded eyes and a powerful nose. “I am Avram Shachar. How can I help you?”
    Anna mentioned the herbs she was short of, adding also ambergris and myrrh.
    Shachar’s eyes lit with interest. “Unusual needs for a Christian doctor,” he observed with humor. He did not say that Christians were not allowed to seek treatment from Jewish physicians, except with the special dispensation that was frequently granted to the rich and the princes of the Church, but his eyes said that he knew it.
    She smiled back. She liked his face. And the sharp yet delicate odors of the herbs brought back memories of her father’s rooms. Suddenly she was achingly lonely for the past.
    “Come in,” Shachar invited, mistaking her silence as reluctance.
    She followed him as he led the way to the back of the house and into a small room opening onto a garden. Cupboards and chests of carved wood lined three walls, and a worn wooden table stood in the center with brass scales and weights and a mortar and pestle. There were pieces of Egyptian paper and oiled silk in piles, and long-handled spoons of silver, bone, and ceramic set neatly beside glass vials.
    “From Nicea?” Shachar repeated curiously. “And you come to practice in Constantinople? Be careful, my friend. The rules are different here.”
    “I know,” she answered. “I use them”-she indicated the cupboards and drawers-“only when necessary to heal. I’ve learned all my saints’ days appropriate to every illness, and every season or day of the week.” She looked at him, searching his face for disbelief. She knew too much anatomy and far too much of Arabic and Jewish medicine to believe, as Christian doctors did, that disease was due solely to sin, or that penitence would cure it, but it was not something the wise said aloud.
    There was a flicker of understanding in Shachar’s eyes, but the dark, subtle amusement did not reach his lips. “I can sell you most of what you need,” he said. “What I do not have, perhaps Abd al-Qadir can supply.”
    “That would be excellent. Do you have Theban opium?”
    He pursed his lips. “That is one for Abd al-Qadir. Do you need it urgently?”
    “Yes. I have a patient I am treating and I have little left. Do you know a good surgeon if the stone does not pass naturally?”
    “I do,” he replied. “But give it time. It is not good to use the knife if it can be avoided.” He worked as he spoke, weighing, measuring, packing things up for her to take, everything carefully labeled.
    When he was finished, she took the parcel and paid him what he asked.
    He studied her face for a few moments