hour to arm all that are present.” Another man shouts: “How about the volunteers?” Chairman Doyle replies: “We shall have thousands join us when we march out. Arrangements have been made that they shall be supplied if they want them.”
At this point some notice that the covert journalist isn’t responding with the zeal of the rest. “Reporter in the room,” the chairman bellows. “What are you doing here? We don’t want you.” The next day’s paper will summarize the journalist’s response: “The reporter, knowing the impulsive nature of the Hibernians, wisely concluded to leave the hall and in this way escaped the personal violence which he heard threatened as he went down the stairs.”
The reporter encounters soldiers and police deploying rapidly around the city: “There was hurrying, in hot haste, of armed men through the streets converging to the several points of rendezvous of the National Guard and of large companies of police officers hurrying to their headquarters at the Central office. It was as if a deadly enemy of the Commonwealth was expected at the gates, and an alarmed people were making hasty preparations for defense. But when it was considered that the enemy was within the community, and that it was an arrogant faction determined by force to deny to others the liberty which it claimed for itself, and that all these preparations were necessary to enforce the laws against those who swore to obey them, every reflecting citizen saw that the crisis was more portentous than if a foreign fleet were bombarding the City, or a foreign host at its gates.”
The Catholic Irish naturally interpret the situation differently. The Orangemen are provocateurs, they claim, shielded by the Protestant-intimidated establishment. The provocateurs must be punished. Irish workers drop their tools and walk off their jobs all across the city—quarrymen from a construction site at Tenth Avenue and Forty-sixth Street, longshoremen from the docks at the foot of Houston Street, rail workers from the Third Avenue line, thousands of laborers from myriad other sites. Many come willingly; some, threatened with instant dismissal by Protestant employers, have to be taunted or intimidated into joining the swelling crowd of Irish protesters.
They meet their women and children on both sides of the Orange parade route, along Eighth Avenue above Twenty-first, in time for the early-afternoon start. They fill the sidewalks several rows deep and jam the intersections at the cross streets. They taunt and curse the police and militia who precede the marching Orangemen; many hurl rocks and bottles along with their imprecations. The patrolmen and soldiers suffer the bombardment for a time, but then the police charge the mob, laying about with billy clubs, and the soldiers fire blank rounds of warning. Whether the blanks provoke live fire from the mob or are simply followed by real rounds from the soldiers’ muskets will furnish grist for years of debate; today the question is lost amid the smoke and shrieks that rise above the gun reports and the collision of thousands of angry bodies.
No one counts the dead today; survivors are too busy trying to escape the line of fire and bludgeon. Tomorrow coroners and local hospitals will tally some sixty bodies and twice that many wounded. Shopkeepers will wash the blood and gore from around their entryways. Patrick Ford’s Irish World will condemn the “Slaughter on Eighth Avenue” and the Irish neighborhoods will seethe with resentment at the Orangemen and those who took their side. A grand jury headed by foreman Theodore Roosevelt, whose twelve-year-old son, also called Theodore Roosevelt, has observed the violence from the safe distance of the family’s Union Square home, will congratulate Governor Hoffman for taking action that proved “a necessity to preserve the honor of our city.” Police commissioner Henry Smith, a friend of Roosevelt’s, will wonder whether the police and