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on his bed of state. He had altered with the illness, his nose looked sharp and thin; the lower half of his body was hidden by a coverlet on which lay a palm branch; the head was lifted high by the silken pillow, so that his chin rested beautifully in the front swell of the ruff. Between the hands, half-shrouded in their lace cuffs, their visibly cold, dead fingers artfully arranged to simulate life, was stuck an ivory cross. He seemed to gaze, beneath drooping lids, steadfastly down upon it.
    Hans Castorp had probably seen his grandfather several times at the beginning of this last illness, but not toward the end. They had spared him the sight of the struggle, the more easily that it had been mostly at night; he had only felt it through the surcharged atmosphere of the house, old Fiete’s red eyes, the coming and going of the doctors. What he gathered as he stood now by the bier in the dining-room, was that Grandfather had finally and formally surmounted his interim aspect and assumed for all time his true and adequate shape. And that was a gratifying result, even though old Fiete continually wept and shook his head, even though Hans Castorp himself wept, as he had at sight of the mother he had abruptly been bereft of, and the father who, so little time after her, lay in his turn still and strange before the little boy’s eyes. Thus for the third time in so short a space and in such young years did death play upon the spirit and senses—but chiefly on the senses—of the lad. The sight was no longer strange, it was already right familiar; and as on those earlier occasions, only in still greater degree, he bore himself in the presence of death with a responsible air, quite self-controlled, showing no nervous weakness, if some natural dejection. He was unaware of the practical result the loss would mean to his own life, or else with childlike indifference was instinctively confident that he would be taken care of somehow; thus, at the bier, he displayed both an uncomprehending coolness and a detached alertness of observation, to which were added, on this third occasion, a feeling and expression of connoisseurship. And something more, a peculiar, precocious variation: he seemed no longer to think of tears—either the frequent outburst of grief or the contagion from the grief of others—as a natural reaction. In three or four months after his father’s passing he had forgotten about death; but now he remembered, and all the impressions of that time recurred, precise, immediate, and piercing in their transcendent strangeness.
    Reduced to order and put into words, they would have been something like the following. In one aspect death was a holy, a pensive, a spiritual state, possessed of a certain mournful beauty. In another it was quite different. It was precisely the opposite, it was very physical, it was material, it could not possibly be called either holy, or pensive, or beautiful—not even mournful. The solemn, spiritual side expressed itself in the ceremonial lying-in state of the corpse, in the fan-leaved palm and the wealth of flowers, all which symbolized the peace of God and the heavenly kingdom, as did even more explicitly the ivory cross stuck between the dead fingers of what was once Grandfather, and the bust of Christ by Thorwaldsen at the head of the bier, with towering candelabra on either side. It was these last that gave a churchly air to the scene. All such arrangements had their more precise justification in the fact that Grandfather was now clothed forever in his true and proper guise. But over and above that raison d’être they had another, of a more profane kind, of which little Hans Castorp was distinctly aware, though without admitting it in so many words. One and all of them, but expressly the flowers, and of these more expressly the hosts of tuberoses, were there to palliate the other aspect of death, the side which was neither beautiful nor exactly sad, but somehow almost improper—its lowly,