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robes and ornaments, many having fallen into disuse over the thousand years since the founding of the Sanctuary. He had, it was clear, never heard of the thrannock, but that didn’t mean such a thing did not exist.
    Vague Henri went over to a drawer and pulled it open, watched by Redeemer Glebe. He searched for a moment and then pulled out a necklace made of tiny beads, on the end of which was a small square made out of sacking. “It’s to be worn on Martyr Fulton’s day.”
    “I’ve never worn anything like that before,” said Glebe, still uncertain. He walked over to the Ecclesiasticum and opened it at that day’s date. It was, indeed, Martyr Fulton’s day, but then there were so many martyrs and not enough days—as a result, some of the minor ones were celebrated only every twenty years or so. Glebe sniffed irritably.
    “Get a move on, we’re late.”
    With due solemnity, Vague Henri placed the thrannock around Glebe’s neck and helped him into the long, white, elaborately decorated habiliment. This done, he followed Glebe out into the basilica proper for morning prayers, and spent the next half an hour pleasurably reliving the episode with the thrannock, something that did not exist outside Vague Henri’s imagination. He had no idea what the square of sack on the end of the beaded string was for, but there were numerous such unknown bits and bobs in the sacristy whose religious significance had been long forgotten. Nevertheless, he had, and not for the first time, taken an enormous risk just for the pleasure of making a fool out of a Redeemer. If he were ever found out, they would have the hide off his back. And this was no figure of speech.
    His nickname, given to him by Cale, had caught on, but only the two of them realized what it truly meant. No one except Cale realized that Henri’s elusive way of answering or repeating any question he was asked was not due to his inability to understand what was said to him, or to give clear replies, but merely a way of defying the Redeemers by pushing his response to them to the very limit of their not very great tolerance. It was because Cale had come to see what Henri was up to and admire its spectacular recklessness that he had broken one of his most important rules: make no friends, allow no one to make friends with you.
    At that moment Cale was making his way into a spare pew in Basilica Number Four, looking forward to catching up on his sleep during the Prayers of Abasement. He had perfected the art of dozing while lambasting himself for his sins, sins of turpitude, of delectatio morosa, sins of gaudium, of desiderium, sins of desire efficacious and inefficacious. In unison the five hundred children in Basilica Four vowed never to commit transgressions that would have been impossible for them even if they had known what they were: five-year-olds swore solemnly never to covet their neighbor’s wife, nine-year-olds vowed that under no circumstances would they carve graven images and fourteen-year-olds promised not to worship these images even if they
did
carve them. All of this under pain of God punishing their children even to the third or fourth generation. After a satisfying forty-five-minute doze, the Mass ended and Cale filed out silently with the others and made his way back to the far end of the training field.
    The field was never empty during the day now. The huge increase in the number of acolytes under instruction in the last five years had meant that almost everything now was done in shifts: training, eating, washing, worship. For those thought to be falling behind, training took place even at night, when it was particularly hated because of the terrible cold, the wind off the Scablands like a knife even in summer. It was no secret that this increase in acolytes was to provide more troops for the war against the Antagonists. Cale knew that many of those who left the Sanctuary were not going permanently to the Eastern Front but were being held most of