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that these traces of explosion were indistinct and inevitably ambiguous.
    Meanwhile, the general in receipt of the colonel’s report weighed up the carefully worded ambiguities and found them wanting. He took advice on the matter, and as a consequence omitted all mention of explosives in the summary that was laid before the Cabinet.
    The advice not to mention any explosion came from the Minister of Defence. His logic was clear. There was only one enemy of the Dalai Lama. China. But China was India’s powerful neighbour and not its enemy, not for the moment at least. And to rush into confrontation with China through uttering accusations they couldn’t support would be distinctly prejudicial, quite possibly to national security, most certainly to the accusers, be they military or Ministerial. Best say nothing, he had suggested. Not even a hint. Not until they were certain. Which, on the rain-soaked road leading up from Kangra, they never could be.
    So, for want of an explanation, they simply termed the accident ‘inevitable’. An act of God. And in India they had gods galore on whom to lay the blame.
    However, this explanation did not satisfy the Dalai Lama himself, who had an enquiring and almost scientific mind, and who in any event as an atheist did not believe in God.
    It was common ground that there had been a landslide. It was also common ground that the landslide had tossed the car carrying his private secretary and interpreter sideways into a ravine two thousand feet deep. There was still more common ground that such a landslide could have been caused by the incessant rain, as the official report suggested.
    But rain, no matter how heavy, couldn’t explain why the Lama’s own car was thrown not sideways, but backwards. Neither could rain explain the sharp stench of burning that filled his nostrils for days afterwards, nor the rock that was thrown with great force through the windscreen, striking him high on the right-hand side of his face. And rain would never explain the extraordinary blue-white light that filled his head as a result, blazing with an intensity of a kind he had never experienced before.
    And, when the light had finally flickered and died, would never experience again.
    The rock had damaged the optic nerve. He was blind.
    But what is blindness to a man who had spent a lifetime, indeed a whole succession of lifetimes, seeing beyond this world? At least, that is what the Dalai Lama told those who tried to commiserate with him. He could accept his blindness.
    But what he could never accept was that he had now become a target, and as a result of being a target he had become a threat to the lives of all those around him. His own death was something his religion required him to contemplate daily and which he had never feared. Death was an achievement, in its own time. But killing, the taking of life, was as repulsive and as abominable as any act he could imagine. And now his very existence threatened to inflict precisely that on those who were closest to him.
    The darkness that fell across his life as a result made blindness the lightest of his burdens.

TWO
    Defunct Ministers generate surprising attributes. Such as becoming invisible. The female lobbyist who only a few weeks before had pestered him to the point of exhaustion now passed him in the crush of Parliament Street without even a fleeting sign of recognition, let alone remorse. Goodfellowe had also developed what appeared to be a case of infectious incontinence. Although he noticed no change in his own personal habits, he had become aware of the large number of people who in his presence seemed suddenly to find the need to rush away. This was particularly so in the case of the Whip who informed him that, as he was no longer a Minister, he would have to hand over possession of his large office in the House of Commons and move immediately to less salubrious surroundings. At least the Whip had the decency to appear embarrassed before rushing off.